Satan's Invisible World Discovered: $b or a choice collection of modern relations, proving evidently, against the atheists of this present age, that there are devils, spirits, witches, and apparitions, from authentic records, and attestations of witnesses of undoubted veracity. To which is now added, that marvellous history of Major Weir and his sister, the witches of Bargarran, Pittenweem, Calder, &c.Sinclair, George
History
Satan's Invisible World Discovered: $b or a choice collection of modern relations, proving evidently, against the atheists of this present age, that there are devils, spirits, witches, and apparitions, from authentic records, and attestations of witnesses of undoubted veracity. To which is now added, that marvellous history of Major Weir and his sister, the witches of Bargarran, Pittenweem, Calder, &c.
Sinclair, George
Occultism; Superstition; Witchcraft
But finding no alteration, I desired those
who were present to join with me in prayer. As we were praying, his
body with much violence was thrown out of the bed, and then with
great vehemency he called me to hold my tongue. When prayer was done
his tongue was bound as before, till at last he brake forth into
these words, “Thine is the kingdom, thine is the kingdom,” which
he repeated above a hundred times. Sometimes he was forced into
extreme laughter, sometimes into singing. His hands were usually
employed in beating his breast. All of us (there present) who stood
by, could discern unusual heaving in his body. The distemper did
continue towards the morning of the next day; and the voice within
him signifying to him, it would leave him, bidding him to get upon
his knees, in order to that end, which he did, and presently he
had a perfect command of himself.—When I came to him, he gave me
a sober account of all the passages of the day before, having a
distinct remembrance of what the spirit forced him to do, and what
was spoken to him by those who stood by. In particular, he told me
he was compelled to give me that disturbance in prayer, which before
I mentioned, the spirit using his limbs and tongue as it pleased,
contrary to the inclination of his own thought and mind.—Upon the
Thursday following the spirit began to rage after its former manner,
as I was praying with him. It was very discernable how it wrought
upon his body, forced him to grate his teeth, and draw his mouth
awry. He told me, after I had done, that it bid him denounce woe
against me. It pleased God, upon continuance in prayer with me, to
release him out of his trouble, and so far make it advantageous to
him and his wife, and some others who were so much biassed with the
principles of the Quakers, that now they have a perfect dislike of
that way, and do diligently attend upon the public service of God, in
the parish church.—Sir, you may be confident of the truth of what is
here related by your friend.
_Basham, Jan. 1, 1682._ JOHN TEMPLAR.
XXI.—_Touching Isabel Heriot._
This woman was born at Peaston, in the parish of Ormiston, and was
for several years a very useful servant to the minister there, for
all manner of out-house work. She was of a low stature, small and
slender of body, of a black complexion, her head stood somewhat awry
upon her neck; she was of a drolling and jeering humour, and would
have spoken to persons of honour with great confidence.
Public-domain text, read in full here on John Shaqi.
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