Satan's Invisible World Discovered: $b or a choice collection of modern relations, proving evidently, against the atheists of this present age, that there are devils, spirits, witches, and apparitions, from authentic records, and attestations of witnesses of undoubted veracity. To which is now added, that marvellous history of Major Weir and his sister, the witches of Bargarran, Pittenweem, Calder, &c.Sinclair, George
History
Satan's Invisible World Discovered: $b or a choice collection of modern relations, proving evidently, against the atheists of this present age, that there are devils, spirits, witches, and apparitions, from authentic records, and attestations of witnesses of undoubted veracity. To which is now added, that marvellous history of Major Weir and his sister, the witches of Bargarran, Pittenweem, Calder, &c.
Sinclair, George
Occultism; Superstition; Witchcraft
After several years service, the minister began to dislike her,
especially upon account of her not profiting in the knowledge of
God, she having so much opportunity and occasion to know and learn;
therefore she was put away, and went to other service for a long
time; after which she returned to Ormiston town, and was sometimes
haunting the minister’s house, but without his knowledge. She took
sickness about the beginning of winter 1680; and about the time of
her death, her face became extremely black. Within three or four
nights after she was buried, one Isabel Murray, relict of William
Craig the kirk officer, saw her apparition about twelve o’clock at
night, and her white robes upon her, such as she was put into her
coffin with, walking from the chapel toward the minister’s louping-on
stone, where, according to her custom when she was alive, she
halted a little while with her elbow leaning upon it. After this,
she observed her to walk in at the minister’s back-yard towards the
stable. We have only the bare testimony of this one woman for it.
Within some few nights after, there was a throwing of stones over
the minister’s house, and some thrown at the hall-door and windows.
The stones were found in the close next morning, when they lighted;
they fell softly for the most part. The minister coming in one night
(against whom the devil’s malice chiefly was) at the back-door, and
shutting it after him, had a great stone cast after him, which hit
the door very smartly, and left a mark and impression behind it; this
she did, or rather the devil, in imitation of a prank she had played
while alive, for the minister having caused the other servants thrust
her out at the same door, she threw a great stone at it with violence
out of wrath and anger. The foresaid Isabel Murray coming out of the
minister’s house one night, or going into it, was hit very sharply
with a stone upon her back. The servant-man that keeped the horses,
after he had been at his devotion, and was going into his bed in the
stable, was by somewhat gripped by the heel, to his great amazement;
he giving a great and loud cry, the mistress of the family and others
came into the stable, and found the lad under a great affrightment:
this night several clods and stones were thrown, but no person
touched. One thing was remarkable, that an old horse comb, which had
been wanting for several years, was thrown at the lad’s bed-stead
with great violence, yet wronged nobody. The horses would have been
found the next morning standing and lying disorderly, and sometimes
all in a great sweat.——While the servant-man had been dressing the
garden, he hath found several stones thrown at him, but was never
touched, save by one, which hit him very favourably; the house was
sometimes troubled within with some small noise and din.—One time
there was a burning coal thrown under one of the beds. One of the
family upon a night, had his night-cap taken of his head in the bed,
Public-domain text, read in full here on John Shaqi.
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