Satan's Invisible World Discovered: $b or a choice collection of modern relations, proving evidently, against the atheists of this present age, that there are devils, spirits, witches, and apparitions, from authentic records, and attestations of witnesses of undoubted veracity. To which is now added, that marvellous history of Major Weir and his sister, the witches of Bargarran, Pittenweem, Calder, &c.Sinclair, George
History
Satan's Invisible World Discovered: $b or a choice collection of modern relations, proving evidently, against the atheists of this present age, that there are devils, spirits, witches, and apparitions, from authentic records, and attestations of witnesses of undoubted veracity. To which is now added, that marvellous history of Major Weir and his sister, the witches of Bargarran, Pittenweem, Calder, &c.
Sinclair, George
Occultism; Superstition; Witchcraft
that the devil, whom they called Locyta, had stopped the mouths of
some of them, so loath was he to part with his prey, and had stopped
the ears of others. And being now gone from them, they could no
longer conceal it; for they had now perceived his treachery.—The
confession which the witches made in Elsdale to the judges there,
agreed with the confession they made at Monra; and the chief things
they confessed consisted in these three points; First, Whither they
used to go. Secondly, What kind of place it was they went to, called
by them Blockula, where there the witches and the devil used to meet.
Thirdly, What evil and mischief they had either done, or designed
there.—First, Of their journey to Blockula. The contents of their
confession.——We of the province of Elsdale, do confess, that we used
to go to a gravel-pit, which lies hard by a cross-way, and there we
put on a vest over our heads, and then danced round, and after this
ran to the cross-way, and called the devil thrice, first with a
still voice, the second time somewhat louder, and the third time very
loud with these words, “Antecessor, come and carry us to Blockula.”
Whereupon immediately he used to appear, but in different habits;
but for the most part, we saw him in a grey coat and red and blue
stockings. He had a red beard, a high crowned hat, with linen of
divers colours wrapt about it, and long garters upon his stockings.
It is very remarkable, that the devil never appears to the witches
with a sword at his side. Then he asked us, Whether we would serve
him with soul and body? If we were content to do so, he set us on a
beast which he hath there ready, and carried us over churches and
high walls; and after all, we came to a green meadow where Blockula
lies. We must procure some scrapings of altars, and filings of church
clocks, and then he gave us a horn, with salve in it, wherewith we
do anoint ourselves, and a saddle, with a hammer, and a wooden nail,
thereby to fix the saddle; whereupon we call upon the devil, and away
we go.—Those that were of the town of Monra made in a manner the same
declaration. Being asked, Whether they were sure of a real personal
transportation, and whether they were awake when it was done? They
all answered in the affirmative; and that the devil sometimes laid
something down in the place that was very like them. But one of
them confessed, that he did only take away her strength, and her
body lay still upon the ground; yet sometimes he took away her body
with him.—Being asked how they could go with their bodies through
chimnies, and broken panes of glass? They said, That the devil did
first remove all that might hinder them in their flight, and so
they had room enough to go.—Others were asked, How they were able
to carry so many children with them? They answered, That when the
children were asleep, they came into the chamber and laid hold of the
children, which straightway did awake, and asked them, Whether they
Public-domain text, read in full here on John Shaqi.
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