Satan's Invisible World Discovered: $b or a choice collection of modern relations, proving evidently, against the atheists of this present age, that there are devils, spirits, witches, and apparitions, from authentic records, and attestations of witnesses of undoubted veracity. To which is now added, that marvellous history of Major Weir and his sister, the witches of Bargarran, Pittenweem, Calder, &c.Sinclair, George
History
Satan's Invisible World Discovered: $b or a choice collection of modern relations, proving evidently, against the atheists of this present age, that there are devils, spirits, witches, and apparitions, from authentic records, and attestations of witnesses of undoubted veracity. To which is now added, that marvellous history of Major Weir and his sister, the witches of Bargarran, Pittenweem, Calder, &c.
Sinclair, George
Occultism; Superstition; Witchcraft
seems, and married there a husband, with whom she lived some years
at Magdalen Pans, where she died. I do not hear that ever she was
molested after. If all the particulars of this business were truly
collected, they would amount to a far longer relation than I have set
down.
XXXIII.—_A short information anent Janet Douglas._
When I was at Glasgow in summer 1675, I was desirous to see the dumb
girl, whom you mention in your first relation. At my first incoming,
she declined to entertain discourse, but by friendly expressions,
and giving her some money, I gained her. I first enquired anent her
parentage. “I do not remember,” says she, “of my parents, but only
that I was called by the name of Janet Douglas by all people who
knew me. I was keeped when I was very young, by a poor woman that
proved cruel to me, by beating and abusing me; whereupon I deserted
the woman’s house, and went a begging.” I inquired next how she
became dumb. She told me, by reason of a sore swelling she took in
her throat and tongue; but afterwards by the application of Album
Græcum, “which I thought,” said she, “was revealed to me, I recovered
my speech.” “I asked her, how she came to the knowledge of witches
and their practices. She answered, That she had it only by a vision,
and knew all things as well as if she had been personally present
with them; but had no revelation or information from the voice of any
spirit; nor had she any communication with the devil, or any spirit
of that kind; only,” says she, “the devil was represented to me, when
he was in company with any of the witches, in that same shape and
habit he was seen by them.”—She told me, she was altogether ignorant
of the principles of religion, but had some smattering knowledge of
the Lord’s prayer, which she had heard the witches repeat, it seems,
by her vision, in presence of the devil; and at his desire, which
she observed, they added to the word _art_, the letter _w_, which
made it run, “Our Father which wart in heaven;” and made the third
petition thus, “As on earth so it may in heaven;” by which means the
devil made the application of the prayer to himself.——I remember,
that one day there was a woman in the town who had the curiosity
to give her a visit, who asked her, How she came to the knowledge
of so many things? But the young wench shifted her, by asking the
woman’s name. She told her name. Says the other, “Are there any other
in Glasgow of that name?” No, says the woman. Then, said the girl,
“You are a witch.” Says the other, “Then you are a devil.” The girl
answers, “The devil doth not reveal witches; but I know you to be
one, and I know your practices too.” Hereupon the woman run away in
great confusion, being indeed a person suspected of witchcraft, and
had been sometimes imprisoned on that account.—Another woman, whose
name was Campbell, had the curiosity likewise to come and see her,
and began to ask some questions at her. The wench shifting to give
Public-domain text, read in full here on John Shaqi.
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