Satan's Invisible World Discovered: $b or a choice collection of modern relations, proving evidently, against the atheists of this present age, that there are devils, spirits, witches, and apparitions, from authentic records, and attestations of witnesses of undoubted veracity. To which is now added, that marvellous history of Major Weir and his sister, the witches of Bargarran, Pittenweem, Calder, &c.Sinclair, George
History
Satan's Invisible World Discovered: $b or a choice collection of modern relations, proving evidently, against the atheists of this present age, that there are devils, spirits, witches, and apparitions, from authentic records, and attestations of witnesses of undoubted veracity. To which is now added, that marvellous history of Major Weir and his sister, the witches of Bargarran, Pittenweem, Calder, &c.
Sinclair, George
Occultism; Superstition; Witchcraft
Sir, I cannot but much approve of your design in publishing “Satan’s
invisible world discovered,” especially at this time, when there are
so many that deny the existence of devils, spirits, and witches, and
will credit nothing but what they see with their eyes. I shall inform
you of three remarkable stories, which may be attested by famous
witnesses, many of which are yet living.——I had the curiosity, when I
was a scholar, to pass over from Borrowstounness to Culross, to see a
notable witch burnt. She was carried to the place of execution in a
chair by four men, by reason her legs and her belly were broken, by
one of the devil’s cunning tricks which he played her. This woman was
watched one night in the steeple of Culross by two men, John Shank,
a flesher, and one John Drummond; who being weary, went to another
room, where there was a fire, to take a pipe. But to secure her,
they put her feet in the stocks, and locked them as well as might
be. But no sooner were they gone out of the room, but the devil came
into the prison, and told her he was obliged to deliver her from the
shame she was like to suffer for his sake; and accordingly took her
out of the stocks, and embracing her, carried her out of the prison;
at which she being terrified, made this exclamation by the way, “O
God, whither art thou taking me?” At which words he let her fall, at
the distance from the steeple, about the breadth of the street of
Edinburgh, where she broke her legs and belly. I saw the impression
and dimple of her heels, as many thousands did, which continued for
six or seven years; upon which place no grass would ever grow. At
last there was a stone-dike built upon the place.—My second relation
shall be of some witches at Borrowstounness, which were the occasion
of much inquiry after them there. Anno 1644, a certain woman in the
town came about eight o’clock in the morning into her neighbour’s
house, after a most furious manner, and assaulted her, by scratching
her face, and pulling the hair out of her head, saying, “Thou
traitor thief, thou thought to have destroyed my son this morning,
but it was not in thy power.” The ship wherein the young man was
a sailor, had been under a dreadful tempest off and on St. Abb’s
Head, that morning; with the violence of a sea, which came in upon
the deck, he was cast over board on one side of the ship, and, to
the admiration of all, he was cast upon deck again, upon the other
side, without harm. This marvellous business being reported about
eight o’clock by the mariners, when they came a-shore, and being
compared with what the one woman said to the other that morning, both
of them were apprehended, and, after their confession, were both
burnt, many hundreds being spectators, whereof I was one.—The last,
which is more remarkable, shall be anent the wife of one Goodall,
a cooper in the parish of Carron. This woman was about thirty-two
or thirty-three years of age, a most beautiful and comely person as
was in the country about.
Public-domain text, read in full here on John Shaqi.
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