Satan's Invisible World Displayed; or, Despairing Democracy: A Study of Greater New YorkStead, W. T. (William Thomas)
History
Satan's Invisible World Displayed; or, Despairing Democracy: A Study of Greater New York
Stead, W. T. (William Thomas)
New York (N.Y.) -- Politics and government; Police -- New York (State) -- New York
The New York charter of 1884 gave to the mayor the full power of
appointment, though that of removal, which seems to be necessary to
make the other effective, was still jealously withheld. The Quincy
charter gives both powers in full measure. Another object aimed at,
though with some compromises, was to get rid of boards or commissions,
as overriding the mayor and destroying that personal responsibility
which was regarded as so important to public opinion. One man in every
place, that man directly responsible to the mayor alone, and the mayor
himself to the people, at short intervals; this was the guiding
theory. To obviate the almost morbid dread of one man power, it was
provided that the mayor might be removed from office by a
three-fourths vote of the council, and a new election ordered. The
theory was developed by another provision wholly new in the practice
of the country: that the heads of departments, as well as the mayor,
should be required to be present at the sessions of the council, to
explain the wants of administration, and to give a public account of
their stewardship in response to the questions of individual members.
It was expected that in this way the strength or weakness of the mayor
would be made clear to the popular apprehension, and that a better and
improving class of men would be chosen with a corresponding effect
upon city affairs.
Unfortunately, Mr. Bradford was compelled to admit, what Mr. Charles
Francis Adams had previously pointed out, that the experiment of the
Tsar-Mayor was, in Quincy, by no means justified by its results. Mr.
Bradford says:--
It must be admitted, upon the evidence of leading citizens of Quincy,
that the charter has thus far failed to accomplish its purpose; that
extravagance of expenditure, local jobbing and caucus politics are as
rampant as in other cities in the State.
Nevertheless and notwithstanding the disappointment in Quincy, when the
Charter of Greater New York came to be discussed, the advocates of what
may be called the English or normal system of vesting the government of
the town in the hands of an elective council were in a hopeless minority,
and the Charter of New York was drawn up upon the Tsar-Mayor basis. The
advocates of the Tsar-Mayor used all the familiar arguments which are
employed by apologists for autocracy all over the world. Their great
keynote was the need for the concentration of responsibility.
Public-domain text, read in full here on John Shaqi.
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