This, however, may only be an English prejudice. However frankly I may express my fear that the Tsar-Mayor will not prove a permanent source of security to the law-abiding, honest citizens, I shall be delighted if my forebodings are falsified by the event. For good or for ill the great experiment is to be tried, and the whole human race is interested in its success. I come to safer ground when I say that, whether the centre of authority be the Tsar-Mayor or the Common Council, there is no security for the good government of the city except the public spirit and loyal co-operation of all good citizens. I know nothing more admirable than many of the recent efforts made by the Citizens’ Union and the Patriotic League of New York to arouse an intelligent interest in the community at large in the government of the city. The campaign of Education which has been going on for these last three years is a much more solid security for good government than any tinkering of the civic administrative machine. What seems to be most needed is, that the admirable work done in certain districts should be universalised and made equally effective in all quarters of Greater New York. The need for making general or universal the best work done in certain localities, points to the need of some central body, like the Civic Federation or Citizens’ Union, or Civic Centre, which would cover the same area as the civic administration, and within which it would seek to secure for all voluntary effort the same system and regularity and universality that is attained in the municipal service. Such a Civic Centre or nucleus for the co-operation of all societies and agencies, social, moral, intellectual and religious, would stand to the civic authorities much as the spiritual power stands to the State. A federation so constituted would be the Civic Church of the city; and the State without the Church, is the body without the soul. These are broad general propositions, which seem to me to lie at the root of the whole matter. But I would not like to close this chapter without making one suggestion which, although it will be scouted at first and treated with ridicule and contempt, may nevertheless contain within it the germ of an institution which may remedy some of the more flagrant evils which afflict the body politic. The creation of the Tsar-Mayor shows that the American citizen is not hidebound by prejudice. In presence of the hideous abuses glanced at in the former chapters he has sacrificed his ancient prejudices against Despotism and the One Man power, in order to re-establish the Greek Tyrant as the autocrat of the American City. What I wish, with all deference, to suggest, is that having enthroned the Tyrannus, they should hasten to establish the Inquisition. The proposition is made in all seriousness. As a palliative and corrective for the existing evils I see no suggested solution that holds out more promise.