forbidden in this life, he may drink of it _ad libitum_ in the next, and
the wine of Paradise doth not inebriate. He shall have perpetual youth,
and as many children as he may desire. He shall be ravished with the
songs of the angel Israfeel, “whose heart-strings are a lute, and who
has the sweetest voice of all God’s creatures.” I really cannot go on;
my feelings are too much for me. I remember when young being taught to
sing (or rather to squall; for my voice could never have been mistaken
for that of the angel Isrâfeel, even by a frequenter of revival meetings
or music halls):
“I thank the goodness and the grace (grays?)
Which on my birth have smiled,
And made me in these Christian days (dace?)
A happy English child.’*
But now that I am a man, this same consideration fills me with bitterest
sorrow and anguish, so that I am ready to bellow:
I curse the evil and disgrace
Which have my birth defiled,
Who would have been in other case
A happy Muslim child!
Yea, when I contrast these glowing and glorious prospects held out to
the faithful by the Kur-ân, with the everlasting singing in white
night-gowns, amidst the howling of elders and composite beasts all over
eyes (what our Heine terms “all the menagerie of the Apocalypse”), in
adoration of a God like a jasper and sardine stone to look upon, and of
a Lamb with seven horns and seven eyes; then do I wring my hands and
beat my breast and tear my hair, sighing and sobbing, moaning and
groaning, weeping and lamenting most piteously—Alas! and alas! and alas!
why was I bom in a Christian land and reared for the Christian Heaven?
Would that I had been born among the Muslims and brought up in the faith
of El Islâm! So should I be now looking forward (for from such a
generous faith never, never would I have lapsed) unto a Paradise worthy
of the name; revelling in anticipations of four-score thousand servants,
uncloying courses of three hundred dishes, unlimited strong wine without
inebriation, six-dozen wives of the refulgent celestial virgins, aging
not themselves, aging not me; perpetual youth, unsating and unexhausting
raptures, for ever, and ever, and ever; and instead of having to sing my
own throat hoarse, I should have the angel Isrâfeel to sing for me. Ah,
dear God! Thou most Compassionate! Thou most Bountiful! Thou to whom all
things are possible! grant that I may even yet be converted from a
doleful Christian infidel into a blessed Muslim true believer! O God the
All-merciful, save me from the terrors and tortures of our Sankey and
Moody Christian heaven! O God the All-gracious, let me lie secure in the
arms of six-dozen hooreeyehs of Paradise of El Islam! Amen, and Amen.
THE CHRISTIAN WORLD AND THE SECULARIST
(1876.)
Public-domain text, read in full here on John Shaqi.
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