The first-cabin berths were the best furnished and the most favorably situated for comfort, convenience and safety. The passengers were shown every courtesy; their food was of the choicest; the captain and other officers were their associates, and they enjoyed the full freedom of the ship. They might go down onto the second-cabin deck, or lower down, into the steerage, and return without hindrance or question. They had paid for these privileges, and were therefore entitled to them. But it was different in the lower compartment. There the food was not so good, the berths were less comfortable, and the privileges fewer. The second-class passengers could descend into the steerage, but were not permitted upon the first-cabin deck. Conditions in the steerage were even less favorable. The food was still poorer, and the restrictions were yet more rigid. The occupants of that section were not allowed even second-class privileges. They had to remain right where they were. Having paid only for steerage accommodations, these were all that they could consistently claim. A Likeness of Human Destiny.--I was struck with the analogy existing between the things that I beheld and the higher things which they seemed to symbolize. I saw another illustration of the proverb, "The earthly typifies the heavenly," and received fresh confirmation of the poetic truth: "All things have their likeness." That ocean-going steamer was a likeness of human destiny, projecting the eternal future of Adam's race, as made known by divine revelation. All souls rewarded according to their works--their varied works--and saved and glorified in the "many mansions" of the Father. [4] Celestial Glory--The Church of the First Born.--"And this is the testimony of the gospel of Christ concerning those who come forth in the resurrection of the just: "They are they who received the testimony of Jesus, and believed on his name, and were baptized after the manner of his burial; . . . . "That by keeping the commandments they might be washed and cleansed from all their sins, and receive the Holy Spirit by the laying on the hands of him who is ordained and sealed unto this power; "And who overcome by faith, and are sealed by the Holy Spirit of Promise, which the Father sheds forth upon all those who are just and true . . . . "They are they who are the Church of the First-born. "They are they into whose hands the Father has given all things-- "They are they who are priests and kings, who have received of his fulness and of his glory . . . . "Wherefore, as it is written, they are Gods, even the sons of God-- "Wherefore, all things are theirs, whether life or death, or things present or things to come, all are theirs and they are Christ's and Christ is God's . . . . "These shall dwell in the presence of God and his Christ forever and ever . . . . "These are they whom he shall bring with him, when he shall come in the clouds of heaven, to reign on the earth over his people.