Saturday Night Thoughts: A Series of Dissertations on Spiritual, Historical, and Philosophic ThemesWhitney, Orson F. (Orson Ferguson)
Religion
Saturday Night Thoughts: A Series of Dissertations on Spiritual, Historical, and Philosophic Themes
Whitney, Orson F. (Orson Ferguson)
Latter Day Saint churches
2. Heb. 11:5.
3. Moses 6:27, 8.
4. Ib. 7:13.
5. Ib. 7:18. Compare Acts 4:32, 34, 35; 4 Nephi 1:2, 3.
6. Moses 7:69.
7. Gen. 11:1-9.
8. Ether 1:33-37.
9. Orson Pratt, citing an unpublished revelation, says: "What is the
name of God in the pure language? The answer says: 'Ahman.' What is the
name of the Son of God? Answer, 'Son Ahman, the greatest of all the
parts of God, excepting Ahman.' What is the name of men? 'Sons Ahman'
is the answer."--Journal of Discourses, Vol. 2, p. 342.
10. Omni 1:21, 2; Mosiah 8:6-12; 28:17. See also Article Five.
11. Hist. Ch. Vol. 4, pp. 209, 210.
Commenting upon that passage of scripture, "Others were tortured, not
accepting deliverance, that they might obtain a better resurrection"
(Heb. 11:35) the Prophet says: "Translation obtains deliverance from
the tortures and sufferings of the body; but their existence will
prolong as to the labors and toils of the ministry, before they can
enter into so great a rest and glory. On the other hand those who were
tortured not accepting deliverance, received an immediate rest from
their labors." He also explains the difference between an angel and a
ministering spirit--"the one a resurrected or translated body, with
its spirit, ministering to embodied spirits; the other a disembodied
spirit, visiting or ministering to disembodied spirits." . . . .
Translated beings, "designed for future missions," "cannot enter into
rest until they have undergone a change equivalent to death."--"The
Mediation and Atonement." pp. 75, 76.
12. Moses 7:4.
13. Ib. v. 66. Compare D. and C. 61:4-6, 14-19.
14. Moses 7:26, 28.
15. Ib. vv. 29-31.
16. I Peter 3:18-20; 4:6.
17. Moses 7:48.
18. Ib. vv. 60, 61.
19. Moses 7:62-64.
20. I Cor. 15:51. 52.
21. D. and C. 84:99-102.
ARTICLE SIXTEEN.
Noah and the Deluge.
Methuselah, Son of Promise.--God, having shown to Enoch the approaching
utter destruction of Earth's wicked inhabitants, covenanted with
the founder of the Sacred City that the repeopler of the devastated
globe should be of his lineage. In order that this promise might not
fail, Enoch's son, Methuselah, distinguished among men as the one who
attained to the greatest age in mortality, [1] "was not taken" when
Zion was translated, but remained to become the father of Lamech and
grandfather of Noah. [2]
Earth's Baptism.--The Deluge was Earth's baptism. Baptism symbolizes
birth or creation. In a certain sense, our planet was "born of water
and of the Spirit" at the very beginning. [3] In Noah's day, which was
reminiscent of that beginning, it experienced a rebirth, "a washing of
regeneration," typical of a spiritual and fiery immersion yet to come.
Public-domain text, read in full here on John Shaqi.
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