On Both Hemispheres.--Christ died for all; but all are not entitled to his personal ministrations. The sheep, however, have the right to see their Shepherd and to hear his voice. Accordingly, after he had confirmed the faith of his Jewish disciples, had chosen twelve apostles, and sent them forth to preach the Gospel in the power and demonstration of the Holy Spirit, he visited the Nephites, in America, for a similar purpose. They, in common with all Israel, had been warned by prophets to prepare for his coming; and the righteous were ready to receive him. Already they had the Gospel and the Priesthood, and now the Savior organized his Church among them. This done, He visited other broken-off branches of the "tame olive tree," [9] their whereabouts as unknown to Lehi's descendants in the Land Bountiful, as was the existence of the Nephites to the inhabitants of Judea. The "Other Sheep."--Jesus had said to his Jewish followers: "Other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice." [10] They inferred that He meant the Gentiles; but such was not his meaning. His direct, special errand was to "the lost sheep of the house of Israel." [11] The Gentiles were to be converted through the preaching of Jewish-Christian evangels. [12] The "other sheep" were the Nephites, to whom the Savior explained his half-veiled utterance; [13] also declaring that He had still "other sheep," not of the Nephite fold nor of the Jewish fold, and that they likewise should see him and hear his voice. [14] Undoubtedly this allusion was to the "Lost Tribes;" but not to them alone. It included other Hebrew remnants, unknown to man, but known to Jehovah, "keeping watch above his own" in the mystical and remote regions whither his judgments had driven them. In Remembrance of Him.--Both in Judea and in the Land Bountiful, the Savior instituted, among those who had received the Gospel, the sacrament of the Lord's Supper, that memorial of his sacrifice, once prospective, now retrospective; once a prophecy, now a fulfillment. But its institution among the Nephites, unlike its introduction among the Jews, was after his resurrection. Concerning the earlier incident, the New Testament says: "As they were eating, Jesus took bread and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. "And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it: "For this is my blood of the new testament, which is shed for many for the remission of sins." [15]