"And these signs shall follow them that believe: In my name shall they cast out devils; they shall speak with new tongues; they shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover." [5] "Go ye therefore and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost; "Teaching them to observe all things whatsoever I have commanded you; and lo, I am with you alway, even unto the end of the world. Amen." [6] The Promised Signs.--Thus we see that certain miraculous "signs" were promised to "them that believe." But these signs were intended to comfort the Saints, not to encourage the sign-seeker; and they were to "follow," not precede, belief. It is not the sign, but the seeking, that the Lord deprecates, the motive being evil. [7] Apostolic Activities.--Obedient to the divine mandate, the Apostles at Jerusalem, having been "endued with power from on high" [8] went forth with their fellows, preaching. "Christ and him crucified," calling upon men to believe, to repent, and have their sins remitted by baptism, that they might receive the gift of the Holy Ghost. Great power accompanied their ministrations. Within the next half century the glad tidings borne by them had spread over the whole Roman Empire and into barbarian realms beyond. Equality and Unity.--The Apostles must have known of Enoch's wonderful work. Jude refers to Enoch's prophecy of the Lord's coming "with ten thousand of his saints." [9] Possibly the Twelve had access to the Book of Enoch, [10] one of the lost books of Scripture. At all events, they sought to introduce, among the earliest proselytes to the Christian faith, a similar order to that established in Enoch's day. Concerning the later attempt to "bring forth Zion." it is written: "And the multitude of them that believed were of one heart and of one soul; neither said any of them that aught of the things which he possessed was his own; but they had all things common. . . . . "Neither was there any among them that lacked; for as many as were possessors of lands or houses sold them and brought the prices of the things that were sold, "And laid them down at the apostles' feet; and distribution was made unto every man according as he had need." [11] How long this condition lasted with the Jewish Saints, we are not told. Among their contemporaries, the Nephite followers of Christ, the splendid results flowing from the practice of the Law of Consecration are thus portrayed: "The people were all converted unto the Lord, upon all the face of the land, both Nephites and Lamanites, and there were no contentions and disputations among them, and every man did deal justly, one with another; "And they had all things common among them, therefore they were not rich and poor, bond and free, but they were all made free, and partakers of the heavenly gift." [12]