Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globeBourke, John Gregory
Religion
Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globe
Bourke, John Gregory
Scatology
In the manuscript explaining the Codex Telleriano, given in
Kingsborough’s “Mexican Antiquities,” vol. v. p. 131, occurs the name
of the goddess Ochpaniztli, whose feast fell on the 12th of September
of our calendar. She was described as “the one who sinned by eating the
fruit of the tree.” The Spanish monks styled her, as well as another
goddess, Tlaçolteotl,—“La diosa de basura ó pecado.” But “basura” is
not the alternative of sin (pecado); it means “dung, manure, ordure,
excrement.”[49] It is possible that, in their zeal to discover analogies
between the Aztec and Christian religions, the early missionaries passed
over a number of points now left to conjecture.
In the same volume of Kingsborough, p. 136, there is an allusion to the
offerings or sacrifices made Tepeololtec, “que, en romance, quiere decir
sacrificios de mierda,” which, “in plain language, signifies sacrifices
of excrement.” Nothing further can be adduced upon the subject, although
a note at the foot of this page, in Kingsborough, says that here several
pages of the Codex Talleriano had been obliterated or mutilated, probably
by some over-zealous expurgator.
Deities, created in the ignorance or superstitious fears of devotees,
are essentially man-like in their attributes; where they are depicted
as cruel and sanguinary toward their enemies, the nation adoring them,
no matter how pacific to-day, was once cruel and sanguinary likewise.
Anthropophagous gods are worshipped only by the descendants of
cannibals, and excrement-eaters only by the progeny of those who were not
unacquainted with human ordure as an article of food.
ISRAELITISH DUNG GODS.
Dulaure quotes from a number of authorities to show that the Israelites
and Moabites had the same ridiculous and disgusting ceremonial in their
worship of Bel-phegor. The devotee presented his naked posterior before
the altar and relieved his entrails, making an offering to the idol of
the foul emanations.[50] Dung gods are also mentioned as having been
known to the chosen people during the time of their idolatry.[51]
Public-domain text, read in full here on John Shaqi.
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