Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globeBourke, John Gregory
Religion
Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globe
Bourke, John Gregory
Scatology
“In the ‘Chronicle of London,’ written in the fifteenth century, a
curious anecdote is related, to the effect that in A.D. 1258-60, a Jew,
on Saturday, fell into a ‘privy’ at Tewksbury, but out of reverence for
his Sabbath, would not allow himself to be drawn out. The next day being
Sunday, the Earl of Gloucester would not let any one draw him out;”
and so, says the Chronicle, “the Jew died in the privy.”—(“A Chronicle
of London from 1089 to 1483,” London, 1827, p. 20, quoted by Buckle in
“Commonplace Book,” p. 507, in vol. ii. of his Works, London, 1872.)
“Heliogabalus’ body was thrown into a jakes, as writeth
Suetonius.”—(Harington’s “Ajax,” p. 46.)
Heliogabalus was killed in one (latrine); Arius, the great heresiarch,
and Pope Leo, his antagonist, had the same fate. Charles the Fifth,
Emperor of Germany and Spain, was born in one in the palace of Ghent, of
Jeanne of Aragon, in 1500; hence, they must have been introduced in the
localities named.—(See Biblioth. Scatal. p. 17.)
“Urinary reservoirs were erected in the streets of Rome, either for the
purpose of public cleanliness, or for the use of the fullers, who were
accustomed to purchase their contents of the Roman government during
the reign of Vespasian, and perhaps other emperors, at a certain annual
impost, and which, prior to the invention or general use of soap, was the
substance employed principally in their mills for cleansing cloths and
stuffs previous to their being dyed.”—(John Mason Good, translation of
Lucretius’ “De Natura Rerum,” London, 1805, vol. ii. p. 154, footnote.)
“Vases, called Gastra, for the relief of passengers, were placed by the
Romans upon the edges of roads and streets.”—(Fosbroke, “Encyc. of Ant.,”
London, vol. i. p. 526, article “Urine.”)
“Les Chinois semblent manquer d’engrais, car on trouve de tous côtés des
lieux d’aisance pour les besoins des voyageurs.”—(“Voyage à Pékin,” De
Guignes, Paris, 1808, vol. i. p. 284; and again, vol. iii. p. 322.)
“Large vases of stone-ware are sunk in the ground at convenient places
for the use of passing travellers.”—(“Chinese Repository,” Canton, 1835,
vol. iii. p. 134.)
“A traveller who lately returned from Pekin asserts that there is plenty
to smell in that city, but very little to see.... The houses are all very
low and mean, the streets are wholly unpaved, and are always very muddy
and very dusty, and as there are no sewers or cess-pools, the filthiness
of the town is indescribable.”—(“Chicago News,” copied in the “Press,”
Philadelphia, Penn., May 14, 1889.)
Public-domain text, read in full here on John Shaqi.
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