Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globeBourke, John Gregory
Religion
Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globe
Bourke, John Gregory
Scatology
Speaking of the Mahometans, Tournefort says, “When they make water,
they squat down like women, for fear some drops of urine should fall
into their breeches. To prevent this evil, they squeeze the part very
carefully, and rub the head of it against the wall; and one may see the
stones worn in several places by this custom. To make themselves sport,
the Christians smear the stones sometimes with Indian pepper and the root
called ‘Calf’s-Foot,’ or some other hot plants, which frequently causes
an inflammation in such as happen to use the Stone. As the pain is very
smart, the poor Turks commonly run for a cure to those very Christian
surgeons who were the authors of all the mischief. They never fail to
tell them it is a very dangerous case, and that they should be obliged,
perhaps, to make an amputation. The Turks, on the contrary, protest and
swear that they have had no communication with any sort of woman that
could be suspected. In short, they wrap up the suffering part in a Linen
dipped in Oxicrat tinctured with a little Bole-Armenic; and this they
sell them as a great specifick for this kind of Mischief.”—(Tournefort,
“A Voyage to the Levant,” London, 1718, vol. ii. p. 49.)
“Some of their doctors believe Circumcision was not taken from the Jews,
but only for the better observing the Precept of Cleanness, by which they
are forbidden to let any Urine fall upon their flesh. And it is certain
that some drops are always apt to hang upon the Præputium, especially
among the Arabians, with whom that skin is naturally much longer than in
other men.”—(Idem, vol. ii. p. 46.)
The Mahometans have “Two ablutions, the great and small.... The first
is of the whole body, but this is enjoined only to” those “who have let
some urine drop upon their flesh when they have made water.” This he
enumerates among “The Three great Defilements of the Mussulmans.”—(Idem,
vol. ii. p. 48.)
John Leo says of those “Arabians which inhabit in Barborie, or upon the
Coast of the Mediterranean Sea.... Their churches they frequent very
diligently, to the end they may repeat certain prescript and formall
Praiers, most sperstitiously perswading themselves that the same day
wherein they make their praiers, it is not lawfull for them to wash
certaine of their members, when, as at other times, they will wash their
whole bodies.”—(“Observations of Africa,” in Purchas’s “Pilgrims,” vol.
ii. p. 766.)
“Les lieux destinés à la décharge de la nature ... sont toujours
propres.... Les Turcs ne sont point assis comme nous quand ils sont en
ces lieux-là, mais ils s’accroupissent sur le trou qui n’est relevé de
terre que d’un demy-pied ou d’un peu plus.... Les Turcs et tous les
Mahométans en général ne se servent point de papier à de vils usages, et
quand ils vont à ces sortes de lieux ils portent un pot plein d’eau pour
se laver.”—(J. B. Tavernier, “Relation de l’intérieur du Sérail du Grand
Seigneur,” Paris, 1675, p. 194.)
Public-domain text, read in full here on John Shaqi.
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