Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globeBourke, John Gregory
Religion
Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globe
Bourke, John Gregory
Scatology
“It can be justly said that the inhabitants of Cadiack, if we except the
women during their monthly periods and their lying-in, have not the least
sense of cleanliness. They will not go a step out of the way for the most
necessary purposes of nature; and vessels are placed at their very doors
for the reception of the urinous fluid, which are resorted to alike by
both sexes.”—(Lisiansky, “Voyages,” p. 214, quoted also in Bancroft’s
“Native Races of the Pacific Slope,” vol. i. p. 81.)
“Par suite des ordures et du manque d’air, l’intérieur des huttes répand
une puanteur presque insupportable.”—(“Les Primitifs,” Elie Réclus,
Paris, 1885, “Les Inoits Orientaux.”)
Old women in Switzerland urinate standing, especially in cold
weather.—(Rev. Mr. Chatelain, himself a native of Switzerland, and now a
Protestant missionary in Angola, Western Africa.)
The men of Angola, Africa, urinate standing; the women of the same tribes
urinate standing, as a general thing, although there are some exceptions.
It should be remembered that the Jesuits have had missions in that region
for two hundred years, and some effect upon the ideas of the people, due
to these ministrations as well as to the occupancy of the country by the
Portuguese, should be perceptible.
Gómara says of the Indians of Nicaragua: “Mean todos do les toma la
gana—ellos en cuclillas y ellas en pie.”—(“Historia de las Indias,” p.
283.)
The Mojaves of the Rio Colorado follow the same rule as the Apaches.
In Ounalashka, the houses are divided by partitions. “Each partition
has a particular wooden reservoir for the urine, which is used both for
dyeing the grass and for washing the hands, but after cleansing the
latter in this manner, they rince them in pure water.”—(Sarytschew, in
“Phillip’s Voyages,” London, 1807, vol. vi. p. 72.)
Dr. Porter communicates the information that he has often heard the
Arctic explorer Dr. Hayes speak of the propensity of the Eskimo of the
east coast of Greenland to use the trench to the hut as a latrine. He
tried in vain to prevent this practice among his Eskimo attendants, but
believed that they had a pride among themselves in leaving conspicuous
traces of their presence.
For urinals among the Eskimo, see also notes from Egede, Egede Saabye,
and Richardson, under “Industries,” in this volume.
“Neither is it lawfull for any one to rise from the table to make
water; but for this purpose the daughter of the house, or another maid
or woman, attendeth always at the table, watchfull if any one beckon to
them; to him that beckoneth shee gives the chamber-pott under the table
with her owne hands; the rest in the meanwhile grunt like swine least
any noise bee heard. The water being poured out, hee washeth the bason,
and offereth his services to him that is willing; and he is accounteth
uncivill who abhorreth this fashion.”—(Dittmar Bleecken’s “Voyage to
Iceland and Greenland,” A.D. 1565, in Purchas, vol. i. pp. 636-647.)
Public-domain text, read in full here on John Shaqi.
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