Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globeBourke, John Gregory
Religion
Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globe
Bourke, John Gregory
Scatology
“Sanguis menstruus, qui, a Paracelso vocatur Zenith Juvencularum; hic
primus virginis impollutæ multa in se habet arcana non semper revelanda.
Ut autem pauca adducam, extreme linteum a primo sanguine menstruo madidum
et exsiccatum, hanc denuo humectatum et applicatum pedi podagraci,
mirum quantum lenit dolores podagræ. Idem linteum, si applicetur parti
Erysipelate affectæ, incontinenti erysipelas curat. In affectibus ab
incantationibus et veneficiis oriundis multa præstat sanguis menstruus;
nam et ipse sanguis menstruus ad veneficia adhibetur, et sunt mulieres,
quæ pro philtris utuntur sanguine suo menstruo.” He instances such
a philter, made with menstrual and a hare’s blood, which drove the
recipient to mania and suicide. It was further used to make people
“impenetrable” to an enemy’s weapon, and to cure burning sores. (See
Michael Etmuller, “Opera Omnia,” vol. ii. p. 270, art. “Schrod. Dilucid.
Zoölogia.”)
A medical student was frequently courted by his neighbor’s daughter,
but he disregarded her advances. At one time, however, he slept with
the brother of the girl in her father’s house, and after that was so
infatuated that he would rise at midnight to kiss the jambs of the door
of her house. Some time afterwards, he sent his clothes to a tailor to be
mended, and, sewed up in his trousers, was found a little bundle of hair
from an unmentionable part of the girl’s body, containing the initials S.
T. I. A. M., which were by some interpreted to mean “Sathanas te trahat
in amorem mei.” As soon as this little bunch of hair was burned, the poor
fellow had rest.—(Paullini, pp. 258, 259.)
Human semen was equally used for the very same purpose. There is nothing
to show whether male lovers used this ingredient, and maidens the
menstrual liquid, or both indiscriminately; but it seems plausible to
believe that each sex adhered to its own excretion.
“Semen, f. Sperma, non modo comperimus per se a nonnullis ad veneris
scilicet ligaturam maleficam dissolvendam, sed et Momiam magneticam
inde fieri quæ amoris concilietur fervor. Quin et homunculum suum inde
meditatur Paracelsus.”—(Etmuller, “Opera Omnia,” vol. ii. p. 266.)
Semen, Beckherius informs us, was used in breaking down “Ligatures”
placed by witches or the devil, and in restoring impaired virility. But
it was sometimes employed in a manner savoring so strongly of impiety
that Beckherius preferred not to speak further.—(“Medicus Microcosmus,”
p. 122.)
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