Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globeBourke, John Gregory
Religion
Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globe
Bourke, John Gregory
Scatology
Hoffman mentions a widow among the Pennsylvania Germans who “became
impressed with a boatman with whom she casually became acquainted, and
as he evinced no response to her numerous manifestations of regard, she
adopted the following method to compel him to love her, even against his
will. With the blade of a penknife she scraped her knee until she had
secured a small quantity of the cuticle, baked it in a specially prepared
cake, and sent it to him, though with what result is not known. The woman
was known to have the utmost faith in the charm.”—(“Folk-Medicine of
Pennsylvania Germans,” American Philosophical Society, 1889.)
“I was at Madrid in 1784.... A beggar, who generally took his stand at
the door of a church, had employed his leisure in inventing and selling
a species of powder to which he attributed miraculous effects. It was
composed of ingredients the mention of which would make the reader
blush. The beggar had drawn up some singular formularies to be repeated
at the time of taking the powder, and required, to give it its effect,
that those who took it should put themselves into certain postures more
readily imagined than described. His composition was one of those amorous
philtres in which our ignorant ancestors had so much faith; his, he
pretended, had the power of restoring a disgusted lover and of softening
the heart of a cruel fair one.”—(Bourgoanne’s “Travels in Spain,” in
Pinkerton, vol. v. p. 413.)
“When a young man is trying to win the love of a reluctant girl he
consults the medicine-man, who then tries to find some of the urine and
saliva which the girl has voided, as well as the sand upon which it has
fallen. He mixes these with a few twigs of certain woods, and places them
in a gourd, and gives them to the young man, who takes them home, and
adds a portion of tobacco. In about an hour he takes out the tobacco and
gives it to the girl to smoke; this effects a complete transformation in
her feelings.”—(“Conversation with Muhongo,” an African boy from Angola,
translated by Rev. Mr. Chatelain.)
Lovers who wished to increase the affections of their mistresses were
recommended to try a transfusion of their own blood into the loved one’s
veins.—(Flemming, “De Remediis,” etc., p. 15.)
See notes taken from Flemming, under “Perspiration;” also under
“After-Birth and Woman’s Milk,” and under “Catamenial Fluid.”
Beaumont and Fletcher may have had such customs in mind when writing “Wit
without Money.”
“_Ralph._ Pray, empty my right shoe, that you made your chamber-pot, and
burn some rosemary in it.”—(v. i.)
Rosemary, like juniper (q. v.), was extensively used for disinfecting
sleeping apartments.
ANTI-PHILTERS.
Public-domain text, read in full here on John Shaqi.
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