Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globeBourke, John Gregory
Religion
Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globe
Bourke, John Gregory
Scatology
The Australians have a myth of the Creation of Man; it is given in Latin:
“Ningorope lætitiæ plena in latrina lutum amœne erubescens cernebat; hoc
in hominis figuram formabat, quæ tactu divæ motum vitalem sumebat et donc
ridebat.”—(“Aborig. of Victoria,” Smyth, vol. i. p. 425.)
This myth is given in English from another authority, on next page of
this volume.
The Creation Myth of the Australians relates that the god “Bund-jil
oceanum creavit minctione per plures dies in terrarum orbem. Bullarto
Bulgo magnam lotii copiam indicat.” (Idem, vol. i. p. 429.) (Bund-jil
created the ocean by urinating for many days upon the orb of the earth.)
The natives say that the god being angry “Bullarto Bulgo” upon the earth.
Bullarto Bulgo indicates a great flow of urine.
The same myth has already been given from Andrew Lang, under “Ordeals and
Punishments.”
In the cosmogonical myths of the islanders of Kadiack, it is related that
the first woman, “by making water, produced seas.”—(Lisiansky, “Voy.
round the World,” London, 1814, p. 197.)
“In the fourth story” (i. e., stories told by the Kalmucks and Mongols)
“it is under the excrement of a cow that the enchanted gem, lost by the
daughter of the king, is found.”—(“Zoöl. Mythol.,” De Gubernatis, p. 129.)
In the mythic lore of the Hindus, the god Utanka sets out on a journey,
protected by Indra. “On his way, he meets a gigantic bull, and a
horseman who bids him, if he would succeed, eat the excrement of the
bull; he does so, rinsing his mouth afterwards.”—(Idem, p. 80.)
Further on we learn that Utanka was told “the excrement of the bull was
the ambrosia which made him immortal in the kingdom of the serpents.”
(Idem, pp. 81, 95.) Here we have the analogue of the use of excrement and
urine in Europe to baffle witches, and of the drinking of the Siberian
girl’s urine, which in all probability was proffered to the guest as an
assurance that no witchcraft was in contemplation, or else to baffle the
witches, much as, in England, bridal couples urinated through the wedding
ring.
The Chinese have a mythical animal which has been identified with the
Tapir; it is called the Mih; to it they ascribe the power to eat iron
and copper. “For this reason the urine of this animal is prescribed when
a person has swallowed iron or copper; it will, in a short time, change
them into water.”—(“Chinese Repository,” Canton, 1839, vol. vii. pp. 46,
47.)
“The story of Joa lo Praube is repeated almost word for word in the
adventures of the Kamtchatkan god ‘Kutka;’ or, to be more exact, there
is a myth in which it is narrated that that god had a great many tricks
played upon him, in one of which he runs sticks into his gluteal
region.”—(Steller, translated by Bunnemeyer.)
This god Kutka was a great sodomite, and in some points, resembled the
anti-natural god of the Sioux.
Public-domain text, read in full here on John Shaqi.
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