Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globeBourke, John Gregory
Religion
Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globe
Bourke, John Gregory
Scatology
“Sprengel pense que Asclépiade, surnommé Pharmacion, est le premier
qui ait conseillé les excréments humains; mais il est probable qu’il
ne fit qu’ériger en préceptes écrits un usage déjà consacré en Orient,
particulièrement en Egypte.”—(“Bib. Scat.,” pp. 29, 30.)
The earliest writer whose works have been consulted was Hippocrates,
termed the “Father of Medicine,” born 460 B.C. “He was a member of the
family of the Asclepiadæ, ... and a descendant of both Esculapius and
Hercules. He was born of a family of priest-physicians, and was the first
to throw superstition aside, and to base the practice of medicine on the
principles of inductive philosophy.”—(“Encyclopædia Britannica.”)
Galen wrote a series of commentaries upon his writings. Medical
commentators are not in accord as to how many of the works attributed to
him are genuine; but the editions of the accepted and the suspected to be
spurious are almost innumerable, and printed in every language of Europe.
In the edition by Francis Adams (Sydenham Society, London, 1849), there
is no mention of the use of human or animal excreta in pharmacy. But
in another edition can be read that ass’s dung was given to restrain
excessive catamenial flow.—(Kuhn’s edition, Leipsig, 1829, vol. i. p.
481.)
Etmuller says that Hippocrates prescribed hawk-dung to aid in the
expulsion of the fœtus and as a remedy for sterility (vol. ii. p. 285).
The general use of excrementitious material in the medical practice of
Hippocrates’ own day must be accepted from evidence deduced from outside
sources. For example, Aristophanes, who was his contemporary (born
446 B.C., Encyc. Britan.), stigmatized all the medical fraternity as
“excrement-eaters;” and Xenocrates, another practitioner of the same
date, of whose writings, however, nothing has come down to us beyond
the meagre outline to be found in the commentaries of Galen, made
constant employment not only of human and animal excreta, but of all the
secretions and excretions as well. According to Appleton’s Encyclopædia,
Xenocrates was born 396 B.C.
Schurig relates of Aristophanes that he called doctors “fecivores ...
quod quidem adulatores fuerint quin excrementa Magnorum degustare
voluerint.” He also says: “Quare de illo non inepte dixit quidam, eum
dignum fuisse Xenocrates Medico, qui excrementis variis animalium omnes
morbos curare solitus erat.”—(“Chylologia,” p. 82.)
“Xenocrates, who flourished sixty years before Galen, had also a good
list of nasty prescriptions, for which the veil of a dead language is
required.” (“Saxon Leechdoms,” lib. i. p. xviii.) These included the
urine of women and their catamenia.
Aristophanes called the physicians of his time σκατοφάγους, or
excrement-eaters. “Ce qui était plus malin que vrai, car les compères
en faisaient manger à leurs clients plus qu’ils n’en mangeaient
eux-mêmes.”—(“Bibliotheca Scatalogica.”)
Public-domain text, read in full here on John Shaqi.
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