Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globeBourke, John Gregory
Religion
Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globe
Bourke, John Gregory
Scatology
Hen’s dung, the white part, prescribed for the cure of poisonous
mushrooms; also to cure flatulence (but in any living creature it causes
flatulence, says Pliny). Ashes of horse-dung fresh made and burned, the
urine of a wild boar, the green dung of an ass, are among the medicaments
mentioned for ear-ache (idem, c. 11); also “Urine of a Bul or a Goat, or
stale chamber lye made hotte;” also “Calfe’s Pisse, Calfe’s dung.” Goat
and horse dung were employed to drive away snakes.—(Idem, c. 110.)
Human urine used in curing the bites of mad dogs.—(Idem, c. 18.)
Pliny notices that the Greeks used the scrapings of the bodies of
athletes for emmenagogues, for uterine troubles, for sprains, muscular
rheumatism, etc. “We find authors of the very highest repute proclaiming
aloud that the seminal fluid is a sovereign remedy for the sting of the
scorpion. In the case, too, of a woman afflicted with sterility they
recommend the application of a pessary made of the fresh excrement voided
by an infant at the moment of its birth.... They have even gone so far,
too, as to scrape the very filth from off the walls of the gymnasia, and
to assert that this is possessed of certain calorific properties.... The
urine has been the subject not only of numerous theories with authors,
but of various religious observances as well, its properties being
classified under several distinctive heads; thus, for instance, the urine
of eunuchs, they say, is highly beneficial as a promoter of fruitfulness
in females.” He mentions the urine of children as a sovereign remedy for
the poisonous secretion of the asp, which “spits its venom into the eyes
of human beings.” Human urine was used in eye troubles, “albugo, films,
and marks upon the eyes, white specks upon the pupils, and maladies of
the eyelids.” It was also used in the cure of burns, suppuration of the
ears, as an emmenagogue, for sun-burn, and for taking out ink-spots.
“Male urine cured Gout.” Urine cured “eruptions on the bodies of infants,
corrosive sores, running ulcers, chaps upon the body, stings inflicted
by serpents, ulcers of the head, and cancerous sores of the generative
organs.... Every person’s urine is the best for his own case.”—(Lib.
xxviii. c. 18.)
The ashes of camel’s dung were administered internally in epilepsy, and
also for dysentery.—(Idem, c. 27.)
Camel’s urine applied to running sores; barbarous nations kept it for
five years, and then used it as a purgative.—(Idem.)
The dung of the hippopotamus was used in fumigations, “for the cure of a
cold ague.”—(Idem, c. 31.)
The urine of the once (ounce) “helpeth the strangury;” it was also taken
internally for sore throat.—(Idem.)
Hyena-urine “is said to be useful in diseases of long standing” (idem, c.
27); also given in drink for dysentery; also applied in liniments.—(Idem.)
Crocodile-dung used for eye troubles and for epilepsy; used in form of a
pessary, as an emmenagogue.—(Lib. xxviii. c. 29.)
Public-domain text, read in full here on John Shaqi.
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