Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globeBourke, John Gregory
Religion
Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globe
Bourke, John Gregory
Scatology
Sheep-dung, externally, burns.—(Idem, c. 35.)
Pigeon’s dung, snuff made of for brain hemorrhage.—(Idem, c. 38.)
Horse-dung, externally, hemorrhages from wounds.—(Idem.)
Sheep-dung, ashes of, externally, carcinoma.—(Idem, c. 39.)
Sheep-dung, externally, wounds and fistulas.—(Idem.)
Mouse-dung, cautery.—(Idem.)
Weasel’s dung, ashes of, cautery.—(Idem.)
Pigeon’s-dung, ashes of, cautery.—(Idem.)
Poultry-dung and pigeon’s dung, externally, old cicatrices.—(Idem, c. 40.)
Sheep’s dung, externally, female complaints.—(Idem, c. 43.)
Mouse-dung, externally, swelled breasts.—(Idem.)
EXTRACTS FROM THE WRITINGS OF DIOSCORIDES.
Dioscorides devotes a chapter to the medicinal values of different
ordures; a condensation only of the translation need be given, since the
original is inserted.
The fresh dung of domestic cattle was considered good for inflamed
wounds; for pains at extremity of spine; and, when made into a plaster
with oil, it dissolved glandular and scrofulous swellings and tumors.
The dung of bulls was a remedy for falling of the womb; when drunk with
wine, was frequently given as a remedy in epilepsy; used also in the cure
of suppressed menstruation and to expel the fœtus in retarded delivery;
administered in menstrual hemorrhages; for the alleviation of gout in the
feet, serpent bites, erysipelas, etc. Goat and sheep dung was used for
the same purposes.
Dried goat-dung, drunk in wine, checked hemorrhages, as did that of asses
and horses. The dung of grass-fed kine taken in wine for scorpion bites.
Dove and poultry dung given to break up the old sores and scrofulous
swellings.
Hen-dung believed to be almost a specific against the effects of
poisonous mushrooms; it was to be drunk in wine.
Stork-dung was another remedy for epilepsy; it was also to be drunk in
wine.
Vulture-dung expelled the fœtus; mouse-dung expelled calculi.
Hen-dung, especially that laid during the dog-days, was good for
dysentery.
Fresh human ordure was applied to inflamed wounds, and as a plaster in
angina; dog-dung was also used in such cases.
Crocodile-excrement was in high repute as a cosmetic. (See “Cosmetics.”)
Purchasers were warned that it was frequently adulterated with the
excrement of starlings fed on rice.
The urine of the patient himself should be drunk in cases of serpent
bites, poisons from drugs, bites of scorpions, mad dogs, etc. For
old ulcers, cicatrices, “lepras,” an excellent application; also for
ulcerations in the genitalia, sores in the ears, etc.
The urine of an undefiled boy was highly commended for various purposes,
especially when triturated with honey in a brass mortar.
The “sediment of urine” (see “Mangeurs de Blanc”) was regarded as of
great value in erysipelas. Bull’s urine was given for the cure of
ulcerated ears.
Goat urine expelled stone from the bladder; likewise, beneficial in
dropsy, if drunk daily.
Asses’ urine cured mania.
Public-domain text, read in full here on John Shaqi.
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