Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globeBourke, John Gregory
Religion
Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globe
Bourke, John Gregory
Scatology
He shows that it was used by some physicians in “psoras,” and in
“lepras,” in the washing of ulcers, affections of the ears and genitalia,
as an embrocation and a liniment for scald and scabby head, and by
rustics in the alleviation of the pains of sore feet. (Galen, lib. xii.
p. 285 _et seq._)
Galen instances the ordure of a boy, dried, mixed with Attic honey,
given as a cure for consumption. “Stercus pueri siccum cum melle Attico
ad lævorem tritum.” (Idem, lib. xii. p. 294.) The boy was to be fed on
vegetables and well-cooked bread, leavened, made with a little salt, in a
small oven (Clibanus, Dutch oven?). The boy was also to be temperate in
drink, using only a small quantity of good wine.—(Idem, lib. xii. p. 294.)
Wolf-dung was given in drink, in the intervals between the paroxysms of
colic; the white excrement ejected after eating bones was regarded as the
stronger, and especially that which had not touched the ground,—a thing
not difficult to find, because he says the wolf has the same disposition
as the dog; that is, to eject its urine and ordure upon rocks, stones,
thorns, and bushes, whenever possible, etc.—(Galen, “Opera Omnia,” Kuhn’s
edition, lib. xii. pp. 295-297.)
Goat-dung was useful in the reduction of inveterate hard tumors and
boils. Galen used it with great success when made into a cataplasm
with barley meal. “We also use it,” he adds, “in dropsy” (“aquam inter
cutem”). It was also employed in “lepras,” “psoras,” and other skin
affections. It was applied as a plaster in tumors and other swellings and
in abscesses of the ear; also in bites of vipers and other wild beasts
(“aliarum bestiarum”). It was drunk in wine as a cure for the yellow
jaundice, and applied as a suppository, mixed with incense, in uterine
hemorrhages. But Galen thought that the internal employment at least
of such disgusting curatives is of questionable expediency, especially
when more agreeable remedies may be available. This objection would,
of course, apply with special force in cities, although he admits that
travellers, country people, and those suffering from poison, must use
the first thing within reach (vol. xii. p. 299). Bull-dung was regarded
by Galen as of value in the cure of the stings of bees and wasps (see
notes on the same subject taken in the State of New Jersey). In Mysia, a
country near the Hellespont, physicians ordered it to be smeared on the
skins of dropsical patients in the sun. The same treatment was supposed
to help consumptive patients, if the dung was that of grass-fed stock;
but he repeats that such remedies are better adapted for rustics than for
the inhabitants of cities (lib. xii. p. 301).
Sheep-dung was used for all kinds of warty and excrescential growths
externally, either raw or burnt, and in the latter case was often mixed
with, or superseded by, goat-dung (lib. xii. p. 302).
Public-domain text, read in full here on John Shaqi.
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