Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globe — John Shaqi
Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globeBourke, John Gregory
Religion
Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globe
Bourke, John Gregory
Scatology
Hawk-dung, boiled in oil, made an excellent application for sore eyes.
(“De Accipitro.”) Crow-dung was given to children to cure coughs, and was
placed in carious teeth to cure tooth-ache.—(“De Corvi.”)
Dove-dung was applied externally to tumors.—(“De Columba.”)
“SAXON LEECHDOMS.”
In “Saxon Leechdoms,” is arranged the medical lore of the early centuries
of the Saxon occupancy and conquest of England.
“Alexander of Tralles (A.D. 550) ... guarantees, of his own experience
and the approval of almost all the best doctors, dung of a wolf with bits
of bone in it” for colic.—(“Saxon Leechdoms,” lib. i. c. 18.)
“Bull’s dung was good for dropsical men; cow’s dung for women” (vol. i.
c. 12, quoting Pliny, lib. xxviii. c. 68).
Swine-dung was applied to warts (vol. i. p. 101).
“For bite of any serpent, melt goat’s grease and her turd and wax, and
mingle together; work it up, so that a man may swallow it whole” (vol. i.
p. 355, quoting Sextus Flacitus).
For dropsy, “Let him drink buck’s mie ... best is the mie.... For sore of
ears, apply goat’s mie to the ear.... Against churnels, mingle a goat’s
turd with honey ... smear therewith.”
“For thigh pains,” “for sore joints,” “for cancer,” “against swellings,”
“tugging of sinews,” “carbuncle,” “smear with goat’s dung” (vol. i. pp.
355, 357).
“For every sore ... let one drink bull’s urine in hot water; soon
it healeth.... For a breach or fracture ... lay bull’s dung warm on
the breach.... For waters burning or fires, burn bull’s dung and shed
thereon.” (Idem, p. 369.) The word “shed” as here employed means to
urinate, apparently.
“For swerecothe or quinsy,” the Saxons used an external application of
the white “thost” or dung of a dog which had been gnawing a bone before
defecation (vol. ii. p. 49).
“Against shoulder pains, mingle a tord of an old swine.”—(Idem, p. 63.)
“If a sinew shrank ... take a she-goat’s tord” (p. 69).
“Against swelling, take goat’s treadles sodden in sharp vinegar” (p. 73).
For a leper, boil in urine hornbeam, elder, and other barks and
roots.—(Idem, p. 79.)
“A wound salve for lung diseases,”—of this the dung of goose was an
important ingredient (p. 93).
“A salve for every wound.... Collect cow-dung, cow-stale, work up a large
kettle full into a batter, as a man worketh soap, then take apple-tree
rind” and other rinds mentioned, and make a lotion (p. 99).
For felons, leg diseases, and erysipelas, calf and bullock dungs were
applied as a fomentation (p. 101).
“For a dew worm, some take warm, thin ordure of man, they bind it on for
the space of a night” (vol. ii. p. 125).
“Against a burn, work a salve; take goate turd,” etc.—(Idem, p. 131.)
“For a horse’s leprosy ... take piss, heat it with stones, wash the horse
with the piss so hot.”—(Idem, p. 157.)
“If there be mist before the eyes, take a child’s urine and virgin honey;
mingle together.... Smear the eyes therewith on the inside” (vol. ii. p.
309).
Public-domain text, read in full here on John Shaqi.
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