Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globeBourke, John Gregory
Religion
Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globe
Bourke, John Gregory
Scatology
For epilepsy, one of the remedies was “stercus cameli” (vol. i. p. 338,
a 6). Yellow jaundice, “Icteritias conferunt,” “urina mulieris cum aqua
mellis” (vol. i. p. 330, a 31); for burns, “Stercus caprarum et ovium cum
aceto” (vol. i. p. 389, b 62). Another remedy for burns was, “Stercus
columbarum cum melle et semine lini” (vol. i. p. 389, b 65).
“Impetigine conferunt,” “urina” (vol. i. p. 330, a 10); for ulcers,
“Stercus cameli et pecudis” (vol. i. p. 388, a 9); also for the same,
“stercus canis ab ossibus cum mellis” (vol. i. p. 390, a 2); also “urina
asini et hominis” (vol. i. p. 408, a 31); human urine again prescribed
for ulcers, in vol. i. p. 231, 646.
“Stercoris muris decoctio” alleviated difficulty in urination (vol. i.
p. 361, a 63). “Impetigine conferunt,” “stercus columbarum et turdorum”
(vol. i. p. 390, a 1).
As a cure for the wounds of Armenian arrows (9, “De sagittis Armenis”)
Avicenna says: “Jam parvenit ad me quod potus stercoris humani est
theriaca ad illud” (vol. i. p. 305, a 5). (“Theriaca” means literary a
remedy for the bites of serpents and wild beasts, but in the present case
it is used to mean a panacea.)
For poisonous bites, “ad morsum viperarum et omnium venenosorum
animalium” “et iterum quæ bonæ sunt” (“Medicinæ” understood) “est stercus
caprinum commixtum in vino et detur in potu” (vol. ii. p. 227, b 36);
“Urina hominis” also prescribed for the same in the same paragraph. The
dung of goats, mixed with pepper and cinnamon, a provocative of the
menses (vol. i. p. 390, a 49).
The dung of mice prescribed internally for the cure of running from the
ears, to aid in the expulsion of the after-birth, calculus, poison of
venomous reptiles, etc. (vol. i. pp. 361, a 58).
“Matrici fluxui conferunt,” “stercus caprarum siccum” (vol. i. p. 388, a
15, and vol. i. pp. 390, a 50).
“Spasma conferunt,” “Urina” (vol. i. p. 408, a 40); “Splenis duritiei
conferunt,” “Stercus caprarum” (vol. i. p. 30, a 50).
“Ano conferunt,” “Urina infantium lactentium” (vol. i. p. 408, a 55).
“Stercus pecudis adustum cum aceto” was prescribed for the bite of a mad
dog (vol. i. pp. 388, a 21); “Urina cum nitro” (idem, vol. i. p. 408, b
7); “Canis stercus pro anginæ curatione” (vol. i. p. 616, a 59).
MISCELLANEOUS.
Marco Polo mentions that in the province of Carazan (Khorassan?), the
common sort of people carried poison about their persons, so that if
taken prisoners by the Tartars, they might commit suicide; but the
Tartars compelled them to swallow dog’s dung as an antidote.—(See Marco
Polo, in Pinkerton, vol. vii. p. 143.)
“In cases of sickness, the Eskimo of Cumberland Sound are not allowed to
clean their chambers before sunrise.”—(“The Central Eskimo,” Boas, p.
593.)
Public-domain text, read in full here on John Shaqi.
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