Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globeBourke, John Gregory
Religion
Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globe
Bourke, John Gregory
Scatology
Human ordure. “Stercus (carbon humanum Paracelsi, aliis sulph. occiden.)
emollit, maturat, anodynum est. Ea propter magni usus ad mitigandum
dolores incantatione introductos (impositum) ad anthraces pestilentiales
maturandos, ad phlegmonem, v. g. gutturis seu anginam curandam (siccatum,
tritum et cum melle illitum) ad inflammationem vulnerum arcendam. Quin et
intrinsecus a nonnullis adhibetur in angina (crematum et potui datum), in
febribus ad paroxysmos profligandos (eodem modo propinatum dos. 32), in
epilepsia, quam stercus primum infantuli siccatum et pulverisatum, et ad
complures dies exhibitum, radicitus evellere aiunt” (vol. ii. p. 266).
He alludes to the “aqua” and the “oleum” “ex stercore distillatum,”
both used in ophthalmic diseases, as cosmetics to restore color to the
face, to restore and produce hair, to cure tumors and fistulas, and
remove cicatrices, and for the cure of epilepsy. “Interne prodesse
aiunt comitialibus et hydropicis, lapidemque renum et vesicæ pellere,
morsibusque canis rabidi, venenatorumque animalium subvenire.” The “oleum
ex stercore” had to be prepared from the ordure of a young man, not a
boy, “juvenis, non pueri” (vol. ii. p. 266).
Etmuller tells the same story we have already had from so many other
sources, in regard to the medicinal properties ascribed to human ordure.
It was looked upon as a valuable remedy, applied as a poultice for all
inflammations and suppurations, carbuncles and pest buboes, administered
for the cure of bites of serpents, and all venomous animals. It should
be taken raw, dried, or in drink. It was the only specific against the
bites of the serpents of India, especially the “napellus,” whose bite
kills in four hours unless the patient adopts this method of cure. It was
considered a specific against the plague, and of great use in effecting
“magico-magnetic” or “sympathetic or transplantation” cures. It was also
in high repute for baffling the efforts of witches.
“Water distilled from ordure was good for sore eyes, especially if the
man whose ordure was used had been fed only on bread and wine. This was
administered internally for dropsy, calculus, epilepsy, bites of mad
dogs, carbuncles, etc.” (vol. ii. p. 272).
“Zibetta occidentalis nihil est aliud quam stercus mediante digestione ad
suavolentiam redactum, qua Zibettam mentitur; vid. Agricola,” vol. ii. p.
266.
Of the value of this “zibethum” Etmuller quotes from an older authority:
“Rosencranzerus in Astron. inferior (p. 232), dicit quod zibethum humanum
... si illinatur parti genitali mulieris fœmina attrahat fœtum et
precaveatur abortus” (vol. ii. p. 272).
Public-domain text, read in full here on John Shaqi.
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