Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globeBourke, John Gregory
Religion
Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globe
Bourke, John Gregory
Scatology
Lentilius devotes a number of pages of close, logical reasoning to
demonstrate the fallacy of supposing that human excreta can be of any
possible utility in therapeutics. According to his opinion, Nature
voided them from the body because the body had no further use for them;
therefore, their re-absorption could scarcely be other than deleterious;
this was all the more true in disease, because the patient being in
a morbid state, that which he ejected could by no process of correct
reasoning be regarded as healthy. This argument, although of great
interest and value, is very long and pertains rather to the history of
medicine proper than to this essay.
Lentilius concludes by saying that no more cruel threat could be made
than that of Sennacherib against the Jews that he would make them eat
their own excrement and drink the water which bathed his feet: “Quam
futurum esse, ut quisquis sua stercora voraturus, et aquam pedum suorum
bibiturus sit.” Esa. 36, ver. 12. “Væ miseris ægrotis, quo rumores ad
urinæ potum rediit.”—(In “Ephem. Phys. Medic.” Leipzig, 1694, vol. ii.
pp. 169 to 176, inclusive; the pages are quarto, the number of words to
the page about 375.)
Lentilius has either stolen bodily from Paullini, or anticipated him; he
has all of Paullini’s facts, but seems, in addition, to have been much of
a philosopher, which Paullini was not.
Christian Franz Paullini’s “Filth Pharmacy,” Frankfort, 1696, is better
known than any other of the works cited, being in German, of small size,
and confining itself almost exclusively to a recapitulation of diseases,
with the appropriate excrementitious curative opposite each.
Six different editions are contained in the Library of the U. S. Army
Medical Museum, in Washington; of these, that of Frankfort, 1696 (268
pages, duodecimo), was selected, and the work of translation entrusted
to Messrs. Smith and Pratz; being perfectly familiar with English and
German, their interpretation, made slowly and carefully, may be relied on
as minutely correct.
Paullini has done nothing beyond collecting his ample list of cases in
which the human and animal excreta were employed in the treatment of
diseases; he has in no instance ventured upon an explanation of the
reason for such use, such as Etmuller supplied.
Public-domain text, read in full here on John Shaqi.
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