Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globeBourke, John Gregory
Religion
Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globe
Bourke, John Gregory
Scatology
Poisons. Human ordure, internally (pp. 777, 778).
For wounds occasioned by poisoned weapons, in the island of Macassar,
human ordure was administered internally, until vomiting was induced.
The same treatment was observed in Armenia, while in Celebes it was the
recognized antidote against vegetable poisons, quoting Paullini (pp. 778,
779).
Plague. Human ordure and human urine were mixed together, and taken
internally, to cure or prevent the plague. Human ordure was also taken
alone, in the form of pills, and applied to plague buboes as a plaster.
Schurig says he personally knew a certain clergyman in Dresden, in 1680,
who took such pills with good effect (p. 775).
Scabs and tetter, local applications of “oleum ex stercore distil.” (p.
776).
Pleurisy, “Ol. ex sterc. dist.,” internally (p. 774).
Gout. Human ordure as a plaster, and also internally (p. 775); here he
again cites Paullini, among others not known to us.
SCHURIG’S IDEAS REGARDING THE USE IN MEDICINE OF THE EGESTÆ OF ANIMALS.
Schurig devotes the fourteenth chapter of his work to a treatise “De
Stercoribus Brutorum.” It is unnecessary to enter much into detail
upon this point; it will be sufficient to give only a small number of
the recipes, with notes upon the manner of administering, and, where
possible, the opinions expressed in regard to their efficacy.
From these we may be enabled to form some idea of the line of medical
thought of the ancient practitioners.
Beginning with goose-dung, we find it commended as warm and drying in
its effects; an aperient and endowed with power over the menses; also
over the after-birth and urine; and hence of value in jaundice, scurvy,
and dropsy. It was also employed in many other diseases, principally in
fevers, in whooping-cough, in cachexy, liver troubles, and when applied
externally as a plaster, was of such value in the treatment of sore
eyes that the Emperor Maximilian resorted to its use with the greatest
advantage; again, applied as a plaster, it was used in angina and in
mammary cancer. The dung of young geese was regarded as the best, and
it should be gathered when possible in the early spring, preferably in
the month of March, while still “green,” on the meadows; most of the old
prescriptions insist upon this, as will be seen from the sample given in
this paragraph.
The dose of the dried powder was from half a dram to a full dram, and
it was administered in wine, or mixed with cinnamon and sugar. It was
frequently combined with hen-dung, or diluted with the urine of she-goats
or he-calves. Some practitioners doubted whether it was superior to
dove-dung for the same diseases. When used in whooping-cough or throat
swellings, it was placed under the tongue of the patient. The following
are the words with which Schurig begins his panegyric upon its virtues:—
“Calefacit et siccat vehementer; incidit, aperit; menses, secundinas, et
urinas potenter movet; hinc maximi usus est in morbo regio, scorbuto, et
hydrope.”
℞:
Public-domain text, read in full here on John Shaqi.
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