Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globeBourke, John Gregory
Religion
Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globe
Bourke, John Gregory
Scatology
A woman in England was given her own urine to drink, after a severe
illness, to prevent “fits,” in the present generation. A poultice of
fresh, warm cow-dung cured a man of rheumatism in New York. Measles were
cured by giving the patient a decoction of lamb’s excrements (locally
called “nanny-beads”), in Brunswick, N. Y., about 1825. A newly born
child was given a spoonful of woman’s urine as a laxative, in 1814,
in St. Albans, Vt. The white, limy part of hen-manure was used for
canker-sores in mouth, in Abingdon, Ill. Cow-manure was used for swelled
breasts in County Cork, Ireland. Sheep-manure tea was used for measles in
County Cork, Ireland, and by the negroes of Chestertown, Md. Sheep-dung
tea for measles all over New England, Ohio, and Cape Breton. Cow-dung,
as fresh as possible, plastered on inflamed breasts, commonly known as
“bealed” breasts, within the last twenty-five years, on Cape Breton.
Similar excrementitious remedies are in use among the Pennsylvania
Germans. Cow-dung poultices are applied in the treatment of diphtheria,
or as lenitives in cases of sore or gathered breasts. “Tea made of
sheep-cherries (Gen. et spec.?) is given for measles.”—(“Folk-Medicine of
the Pennsylvania Germans,” in “Trans. Amer. Phil. Soc.,” 1889.)
For reasons not ascertained, the use of these revolting medicaments has
nearly always been veiled under the language of euphemism. Sheep-dung
is rarely called by its own name, but always, as has been shown in the
preceding remarks, “sheep-nanny tea,” etc. In the same manner, the use
of human excreta was veiled under the high-sounding designations of
“zibethum,” “oriental sulphur,” etc.
This use of sheep-dung in the treatment of measles must be very ancient
and wide-spread. Surgeon Washington Matthews notes its existence among
the Navajoes, who learned it from the Spaniards.
“Slight wounds are cured” by the application of dirt to the part
affected.—(“Nat. trib. of S. Australia,” p. 284, received through the
kindness of the Roy. Soc. Sydney, N. S. Wales, T. B. Kyngdon, Secretary.)
Mr. Chrisfield, of the Library of Congress, Washington, D. C., states
that urine was a remedy for earache among people on eastern shore of
Maryland and Virginia; while for the cure of jaundice, in New England,
“the spider, and even a more disagreeable remedy, is administered in a
spoonful of molasses.”—(“Folk-Medicine,” Black, London, 1883, p. 61,
quoting Napier, “Folk-Lore,” p. 95, and “Folk-Lore Record,” vol. i. p.
45.)
Public-domain text, read in full here on John Shaqi.
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