Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globeBourke, John Gregory
Religion
Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globe
Bourke, John Gregory
Scatology
He also recites that the following parts of domestic kine were used in
medical practice: horns, bile, liver, spleen, blood, marrow, tallow,
fat, hoofs, urine, ordure, testicles, milk, butter, cheese, phallus, and
bones.—(Idem, vol. ii. p. 248 _et seq._)
HAIR.
“The first hair cut from an infant’s head will modify the attacks of
gout.... The hair of a man torn down from the cross is good for quartan
fevers.”—(Pliny, lib. xxviii. cap. 7.)
“The smell of a woman’s hair, burnt, will drive away serpents, and
hysterical suffocations, it is said, may be dispelled thereby. The ashes
of a woman’s hair, burnt in an earthen vessel, will cure eruptions and
porrigo of the eyes ... warts and ulcers upon infants ... wounds upon the
head ... corrosive ulcers ... inflammatory tumors and gout ... erysipelas
and hemorrhages, and itching pimples.”—(Pliny, lib. xxviii. c. 20.)
Schurig commends the use of human hair in cases of baldness, applied
externally in salve, chopped fine or in ashes; for the cure of yellow
jaundice, it was powdered and drunk in some suitable menstruum; it was
employed in luxation of the joints, for hemorrhage from wounds: “Ad canis
morsuum, infantis capilli cum aceto impositu morsum sine tumore sanant
et capitis ulcera emendant.”—(Sextus Placitus, art. “De Puello et Puella
Virgine.”)
Flemming advised that it be powdered and drunk in wine as a cure for
yellow jaundice; woman’s hair, powdered and made into a salve, with
lard, was of general efficacy; men’s hair was burned under the nostrils
of those suffering from lethargy; and was drunk for “suffocation of the
womb.”—(“De Remediis,” etc. p. 8.)
A medicinal oil was distilled from the hair of a full beard, and an
ointment made from the same. Powdered human hair was drunk as a potion
in a cure for yellow jaundice; the ashes of burnt hair were made into
an unguent with mutton tallow, and applied to the nostrils of people
in a state of lethargy; in “suffocation of the uterus,” this ointment
was applied to the pudenda. The hair of a patient was frequently used
in affecting “sympathetic cures,” or in what were called “Cures by
Transplantation,” but the names of the diseases are not given by Flemming
(p. 21). (But see under “Cures by Transplantation” in this volume.)
In China, the shavings of the hair, which must amount to a considerable
quantity, since hundreds of millions of people shave the head close
daily, are preserved for manuring the land.—(See “Bingham’s Exped. to
China,” London, 1842, vol. ii. p. 7.)
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