Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globeBourke, John Gregory
Religion
Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globe
Bourke, John Gregory
Scatology
“Mushrooms, called by the Chinese ‘stones’ ears,’ are gathered by
some for the table, and form a part of the vegetable diet of the
priests.”—(Chinese Repository, Canton, 1835, vol. iii. p. 462.)
But why the diet of priests particularly? May there not be some mythical
precept involved?
(Monbottoes of Africa.) “Mushrooms are also in common use for the
preparation of their sauces.”—(Schweinfurth’s “Heart of Africa,” London,
1878, vol. ii. p. 42.)
“There is a great variety of mushrooms, most of which are eat. Some,
indeed, are poisonous, and unlucky accidents happen frequently.”—(Kemper,
“History of Japan,” in “Pinkerton’s Voyages,” London, 1814, vol. vii. p.
698.)
A. Brough Smyth, “Aborigines of Australia,” p. 132, speaks of the use by
the Australians of “a dry, white species of fungus, to kindle fire with
rapidly.”
Agaric. “It groweth in Fraunce, principally upon trees that bear mast, in
manner of a white mushroom; of a sweet savour; very effectual in Physicke
and used in many Antidotes and sovereigne confections. It groweth upon
the head and top of trees, it shineth in the night, and by the light that
it giveth in the dark men know when and how to gather it.”—(Pliny, lib.
xvi. cap. 8, Holland’s translation.)
“On mange généralement en Russie toutes les espèces de champignons;”
but the “champignon de mouche,” and two other kinds, are excepted.—(See
“Voyages,”—Pallas, Paris, 1793, vol. i. p. 65.)
“The Ostiaks of Siberia make a ‘moxa’ of ’un morceau d’agaric du
bouleau.’”—(Idem, vol. iv. p. 68.)
Bogle enumerates mushrooms among the articles of diet of the Lamas.—(See
Markham’s “Thibet,” London, 1879, p. 105.)
“Mushrooms and fungi of all kinds are eaten by the Bongo of the Upper
Nile region.”—(See “Heart of Africa,” Schweinfurth, London, 1878, vol. i.
pp. 117-122.)
“The Niam-Niams of Central Africa use fungi for foods.”—(Idem, p. 281.)
In a synopsis of the lecture delivered by the explorer Stanley before the
Royal Geographical Society in London, he is represented as referring to
the skill of the Niam-Niam in woodcraft, and the ability with which they
detected the edible fungi from the poisonous.—(See “Tribune,” Chicago,
Ill., June 28, 1890.)
Agaric. Avicenna believed that the white, or “feminine,” was good, the
black, or “masculine,” noxious; it was prescribed for epilepsy, fevers,
sciatica, asthma, pulmonary troubles, etc. (Avicenna, vol. i. p. 278,
improperly numbered in the book as p. 287, a 10, _et seq._) It also
entered into a number of panaceas, such as “Theriaca,” “Theodoricon
Magnum,” “Mithradatum,” and others.
It was a provocative of the menses, according to Avicenna, vol. i. p.
287, a 54.
Thurnberg mentions a plant—“Bupleorum giganteum”—found in Cape Colony,
of which clothing was made, and which was also used for tinder.—(See
Pinkerton’s Voyages, London, 1814, vol. xvi. pp. 21, 22, quoting
Thurnberg’s “Account of the Cape of Good Hope.”)
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account