Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globeBourke, John Gregory
Religion
Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globe
Bourke, John Gregory
Scatology
“The ancient Hindus held the fungus in such detestation that Yama, a
legislator, supposed now to be the judge of departed spirits, declares:
‘Those who eat mushrooms, whether springing from the ground or growing
on a tree, fully equal in guilt to the slayers of Brahmins and the most
despicable of all deadly sinners.’”—(“Asiatic Researches,” Calcutta,
1795, vol. iv. p. 311.)
Dubois refers to the same subject. “The Brahmins,” he says, “have also
retrenched from their vegetable food, which is the great fund of their
subsistence, all roots which form a head or bulb in the ground, such as
onions,[24] and those also which assume the same shape above ground, like
mushrooms and some others.... Are we to suppose that they had discovered
something unwholesome in the one species and proscribed the other on
account of its fetid smell? This I cannot decide; all the information I
have ever obtained from those among those whom I have consulted on the
reasons of their abstinence from them being that it is customary to avoid
such articles.”—(Abbé Dubois, “People of India,” London, 1817, p. 117.)
This inhibition, under such dire penalties, can have but one meaning.
In primitive times the people of India must have been so addicted to
the debauchery induced by potions into the composition of which entered
poisonous fungi and mistletoe (the mushroom “growing on a tree”), and
the effects of such debauchery must have been found so debasing and
pernicious, that the priest-rulers were compelled to employ the same
maledictions which Moses proved of efficacy in withdrawing the children
of Israel from the worship of idols.[25]
XIV.
THE ONION ADORED BY THE EGYPTIANS.
There are examples of the ideas surrounding onions, leeks, garlic, and
bulbous vegetables of different kinds, in many countries.
“The Egyptians likened the whole firmament to an onion with its varied
shells and radiations; and this, together with the aphrodisiacal and
fertilizing properties which this vegetable is almost universally held to
possess, rendered it sacred.”—(“Rivers of Life,” Forlong, London, 1883,
vol. i. p. 474.)
“The species of onion which the Egyptians abhorred was the squill or
red squill, because consecrated to Typhon; the other kinds they ate
indiscriminately.”—(Fosbroke, “Cyclopædia of Antiquities,” London, 1843,
vol. ii. p. 109, article “Onion.”)
“At Babylon, beside Memphis, they made an onion their god.”—(Reginald
Scot, “Discovery of Witchcraft,” London, 1651, p. 376.)
“Beans the Egyptians do not sow at all in their country; neither do
they eat those that happen to grow there, nor taste them when dressed.
The priests indeed abhor the sight of that pulse, accounting it
impure.”—(Herodotus, “Euterpe,” p. 36.)
Among the Romans, “the Flamen Dialis might not ride, or even touch, beans
or ivy.”—(“The Golden Bough,” James G. Frazer, M.A., London, 1890, vol.
i. p. 117.)
Public-domain text, read in full here on John Shaqi.
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