Scenes and Characters of the Middle Ages: Third EditionCutts, Edward Lewes
History
Scenes and Characters of the Middle Ages: Third Edition
Cutts, Edward Lewes
Civilization, Medieval; Middle Ages -- Social life and customs
laid a palmer's staff, and a scrip, bearing also garbs, and indicating
that the knight had been a pilgrim.
[Illustration: _Pilgrim on Horseback._]
In the church of Ashby-de-la-Zouch, Leicestershire, there is, under a
monumental arch in the wall of the north aisle, a recumbent effigy, a good
deal defaced, of a man in pilgrim weeds. A tunic or gown reaches half-way
down between the knee and ankle, and he has short pointed laced boots; a
hat with its margin decorated with scallop-shells lies under his head, his
scrip tasselled and charged with scallop-shells is at his right side, and
his rosary on his left, and his staff is laid diagonally across the body.
The costly style of the monument,[225] the lion at his feet, and above all
a collar of SS. round his neck, prove that the person thus commemorated
was a person of distinction.
In the churchyard of Llanfihangel-Aber-Cowen, Carmarthenshire, there are
three graves,[226] which are assigned by the local tradition to three
holy palmers, "who wandered thither in poverty and distress, and being
about to perish for want, slew each other: the last survivor buried his
fellows and then himself in one of the graves which they had prepared, and
pulling the stone over him, left it, as it is, ill adjusted." Two of the
headstones have very rude demi-effigies, with a cross patée sculptured
upon them. In one of the graves were found, some years ago, the bones of a
female or youth, and half-a-dozen scallop-shells. There are also, among
the curious symbols which appear on mediæval coffin-stones, some which are
very likely intended for pilgrim staves. There is one at Woodhorn,
Northumberland, engraved in the "Manual of Sepulchral Slabs and Crosses,"
and another at Alnwick-le-Street, Yorkshire, is engraved in Gough's
"Sepulchral Monuments," vol. i. It may be that these were men who had made
a vow of perpetual pilgrimage, or who died in the midst of an unfinished
pilgrimage, and therefore the pilgrim insignia were placed upon their
monuments. If every man and woman who had made a pilgrimage had had its
badges carved upon their tombs, we should surely have found many other
tombs thus designated; but, indeed, we have the tombs of men who we know
had accomplished pilgrimages to Jerusalem, but have no pilgrim insignia
upon their tombs.
Public-domain text, read in full here on John Shaqi.
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