Scenes and Characters of the Middle Ages: Third EditionCutts, Edward Lewes
History
Scenes and Characters of the Middle Ages: Third Edition
Cutts, Edward Lewes
Civilization, Medieval; Middle Ages -- Social life and customs
There is a passage in the correspondence of Coldingham Priory (published
by the Surties Society, 1841, p. 52) which gives us a graphic sketch of
the arrival of guests at a monastery:--"On St. Alban's-day, June 17 [year
not given--it was towards the end of Edward III.], two monks, with a
company of certain secular persons, came riding into the gateway of the
monastery about nine o'clock in the morning. This day happened to be
Sunday, but they were hospitably and reverently received, had lodgings
assigned them, a special mass service performed for them, and after a
refection and washing their feet, it being supposed that they were about
to pursue their journey to London the next morning, they were left at an
early hour to take repose. While the bell was summoning the rest of the
brotherhood to vespers, the monk who had been in attendance upon them (the
hospitaller) having gone with the rest to sing his chant in the choir, the
secular persons appear to have asked the two monks to take a walk with
them to look at the Castle of Durham," &c.[89]
There could hardly have been any place in the Middle Ages which could have
presented such a constant succession of picturesque scenes as the
Hospitium of a monastery. And what a contrast must often have existed
between the Hospitium and the Cloister. Here a crowd of people of every
degree--nobles and ladies, knights and dames, traders with their wares,
minstrels with their songs and juggling tricks, monks and clerks, palmers,
friars, beggars--bustling about the court or crowding the long tables of
the hall; and, a few paces off, the dark-frocked monks, with faces buried
in their cowls, pacing the ambulatory in silent meditation, or sitting at
their meagre refection, enlivened only by the monotonous sound of the
novice's voice reading a homily from the pulpit!
Many of the remaining buildings of the monastery were arranged around this
outer court. Ingulphus tells us that the second court of the Saxon
monastery of Croyland (about 875 A.D.) had the gate on the north, and the
almonry near it--a very usual position for it; the shops of the tailors
and shoe-makers, the hall of the novices, and the abbot's lodgings on the
east; the guest-hall and its chambers on the south; and the stable-house,
and granary, and bake-house on the west. The Gate-house was usually a
large and handsome tower, with the porter's lodge on one side of the
arched entrance; and often a strong room on the other, which served as the
prison of the manor-court of the convent; and often a handsome room over
the entrance, in which the manorial court was held. In the middle of the
court was often a stone cross, round which markets and fairs were often
held.
Public-domain text, read in full here on John Shaqi.
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