Scenes and Characters of the Middle Ages: Third EditionCutts, Edward Lewes
History
Scenes and Characters of the Middle Ages: Third Edition
Cutts, Edward Lewes
Civilization, Medieval; Middle Ages -- Social life and customs
The popular idea of a hermit is that of a man who was either a half-crazed
enthusiast, or a misanthrope--a kind of Christian Timon--who abandoned the
abodes of men, and scooped out for himself a cave in the rocks, or built
himself a rude hut in the forest; and lived there a half-savage life, clad
in sackcloth or skins,[91] eating roots and wild fruits, and drinking of
the neighbouring spring; visited occasionally by superstitious people, who
gazed and listened in fear at the mystic ravings, or wild denunciations,
of the gaunt and haggard prophet. This ideal has probably been derived
from the traditional histories, once so popular,[92] of the early
hermit-saints; and there may have been, perhaps, always an individual or
two of whom this traditional picture was a more or less exaggerated
representation. But the ordinary English hermit of the Middle Ages was a
totally different type of man. He was a sober-minded and civilised person,
who dressed in a robe very much like the robes of the other religious
orders; lived in a comfortable little house of stone or timber; often had
estates, or a pension, for his maintenance, besides what charitable people
were pleased to leave him in their wills, or to offer in their lifetime;
he lived on bread and meat, and beer and wine, and had a chaplain to say
daily prayers for him, and a servant or two to wait upon him; his
hermitage was not always up in the lonely hills, or deep-buried in the
shady forests--very often it was by the great high roads, and sometimes in
the heart of great towns and cities.
This summary description is so utterly opposed to all the popular notions,
that we shall take pains to fortify our assertions with sufficient proofs;
indeed, the whole subject is so little known that we shall illustrate it
freely from all the sources at our command. And first, as it is one of our
especial objects to furnish authorities for the pictorial representation
of these old hermits, we shall inquire what kind of dress they did
actually wear in place of the skins, or the sackcloth, with which the
popular imagination has clothed them.
Public-domain text, read in full here on John Shaqi.
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