There was a similar hermitage for several female recluses in the churchyard of St. Romauld, Shrewsbury, as we learn from a document among the Bishop of Lichfield's registers,[147] in which he directs the Dean of St. Chadd, or his procurator, to enclose Isolda de Hungerford an anchorite in the houses of the churchyard of St. Romauld, where the other anchorites dwell. Also in the same registry there is a precept, dated Feb. 1, 1310, from Walter de Langton, Bishop, to Emma Sprenghose, admitting her an anchorite in the houses of the churchyard of St. George's Chapel, Salop, and he appoints the archdeacon to enclose her. Another license from Roger, Bishop of Lichfield, dated 1362, to Robert de Worthin, permitting him, on the nomination of Queen Isabella, to serve God in the reclusorium built adjoining (_juxta_) the chapel of St. John Baptist in the city of Coventry, has been published _in extenso_ by Dugdale, and we transcribe it for the benefit of the curious.[148] Thomas Hearne has printed an Episcopal Commission, dated 1402, for enclosing John Cherde, a monk of Ford Abbey. Burnett's "History of Bristol" mentions a commission opened by Bishop William of Wykham, in August, 1403, for enclosing Lucy de Newchurch, an anchoritess in the hermitage of St. Brendon in Bristol. Richard Francis, an ankret, is spoken of as _inter quatuor parietes pro christi inclusus_ in Langtoft's "Chronicle," ij. 625. CHAPTER III. ANCHORAGES. Just as in a monastery, though it might be large or small in magnitude, simple or gorgeous in style, with more or fewer offices and appendages, according to the number and wealth of the establishment, yet there was always a certain suite of conventual buildings, church, chapter refectory, dormitory, &c., arranged in a certain order, which formed the cloister; and this cloister was the nucleus of all the rest of the buildings of the establishment; so, in a reclusorium, or anchorhold, there was always a "cell" of a certain construction, to which all things else, parlours or chapels, apartments for servants and guests, yards and gardens, were accidental appendages. Bader's rule for recluses in Bavaria[149] describes the dimensions and plan of the cell minutely; the _domus inclusi_ was to be 12 feet long by as many broad, and was to have three windows--one towards the choir (of the church to which it was attached), through which he might receive the Holy Sacrament; another on the opposite side, through which he might receive his victuals; and a third to give light, which last ought always to be closed with glass or horn.