The standard of morality at Milby, you perceive, was not inconveniently high in those good old times, and an ingenuous vice or two was what every man expected of his neighbour. Old Mr. Crewe, the curate, for example, was allowed to enjoy his avarice in comfort, without fear of sarcastic parish demagogues; and his flock liked him all the better for having scraped together a large fortune out of his school and curacy, and the proceeds of the three thousand pounds he had with his little deaf wife. It was clear he must be a learned man, for he had once had a large private school in connection with the grammar school, and had even numbered a young nobleman or two among his pupils. The fact that he read nothing at all now, and that his mind seemed absorbed in the commonest matters, was doubtless due to his having exhausted the resources of erudition earlier in life. It is true he was not spoken of in terms of high respect, and old Crewe’s stingy housekeeping was a frequent subject of jesting; but this was a good old-fashioned characteristic in a parson who had been part of Milby life for half a century: it was like the dents and disfigurements in an old family tankard, which no one would like to part with for a smart new piece of plate fresh from Birmingham. The parishioners saw no reason at all why it should be desirable to venerate the parson or any one else; they were much more comfortable to look down a little on their fellow-creatures. Even the Dissent in Milby was then of a lax and indifferent kind. The doctrine of adult baptism, struggling under a heavy load of debt, had let off half its chapel area as a ribbon-shop; and Methodism was only to be detected, as you detect curious larvae, by diligent search in dirty corners. The Independents were the only Dissenters of whose existence Milby gentility was at all conscious, and it had a vague idea that the salient points of their creed were prayer without book, red brick, and hypocrisy. The Independent chapel, known as Salem, stood red and conspicuous in a broad street; more than one pew-holder kept a brass-bound gig; and Mr. Jerome, a retired corn-factor, and the most eminent member of the congregation, was one of the richest men in the parish. But in spite of this apparent prosperity, together with the usual amount of extemporaneous preaching mitigated by furtive notes, Salem belied its name, and was not always the abode of peace. For some reason or other, it was unfortunate in the choice of its ministers. The Rev. Mr. Horner, elected with brilliant hopes, was discovered to be given to tippling and quarrelling with his wife; the Rev. Mr. Rose’s doctrine was a little too ‘high’, verging on antinomianism; the Rev. Mr. Stickney’s gift as a preacher was found to be less striking on a more extended acquaintance; and the Rev. Mr. Smith, a distinguished minister much sought after in the iron districts, with a talent for poetry, became objectionable from an inclination to exchange verses with the young