Clergy -- Fiction; England -- Social life and customs -- 19th century -- Fiction
vows made in her name at her baptism, had oiled and twisted her ringlets
with especial care. As she seated herself at the breakfast-table before
Miss Townley’s entrance to dispense the weak coffee, her crop excited so
strong a sensation that Ellen Marriott was at length impelled to look at
it, and to say with suppressed but bitter sarcasm, ‘Is that Miss
Gardner’s head?’ ‘Yes,’ said Maria, amiable and stuttering, and no match
for Ellen in retort; ‘th--th--this is my head.’ ‘Then I don’t admire it
at all!’ was the crushing rejoinder of Ellen, followed by a murmur of
approval among her friends. Young ladies, I suppose, exhaust their sac of
venom in this way at school. That is the reason why they have such a
harmless tooth for each other in after life.
The only other candidate for confirmation at Miss Townley’s was Mary
Dunn, a draper’s daughter in Milby and a distant relation of the Miss
Linnets. Her pale lanky hair could never be coaxed into permanent curl,
and this morning the heat had brought it down to its natural condition of
lankiness earlier than usual. But that was not what made her sit
melancholy and apart at the lower end of the form. Her parents were
admirers of Mr. Tryan, and had been persuaded, by the Miss Linnets’
influence, to insist that their daughter should be prepared for
confirmation by him, over and above the preparation given to Miss
Townley’s pupils by Mr. Crewe. Poor Mary Dunn! I am afraid she thought it
too heavy a price to pay for these spiritual advantages, to be excluded
from every game at ball to be obliged to walk with none but little
girls--in fact, to be the object of an aversion that nothing short of an
incessant supply of plumcakes would have neutralized. And Mrs. Dunn was
of opinion that plumcake was unwholesome. The anti-Tryanite spirit, you
perceive, was very strong at Miss Townley’s, imported probably by day
scholars, as well as encouraged by the fact that that clever woman was
herself strongly opposed to innovation, and remarked every Sunday that
Mr. Crewe had preached an ‘excellent discourse’. Poor Mary Dunn dreaded
the moment when school-hours would be over, for then she was sure to be
the butt of those very explicit remarks which, in young ladies’ as well
as young gentlemen’s seminaries, constitute the most subtle and delicate
form of the innuendo. ‘I’d never be a Tryanite, would you?’ ‘O here comes
the lady that knows so much more about religion than we do!’ ‘Some people
think themselves so very pious!’
Public-domain text, read in full here on John Shaqi.
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