Clergy -- Fiction; England -- Social life and customs -- 19th century -- Fiction
If you had heard the tone of mingled good-will, veneration, and
condolence in which this greeting was uttered, even without seeing the
face that completely harmonized with it, you would have no difficulty in
inferring the ground-notes of Mr. Jerome’s character. To a fine ear that
tone said as plainly as possible--‘Whatever recommends itself to me,
Thomas Jerome, as piety and goodness, shall have my love and honour. Ah,
friends, this pleasant world is a sad one, too, isn’t it? Let us help one
another, let us help one another.’ And it was entirely owing to this
basis of character, not at all from any clear and precise doctrinal
discrimination, that Mr. Jerome had very early in life become a
Dissenter. In his boyish days he had been thrown where Dissent seemed to
have the balance of piety, purity, and good works on its side, and to
become a Dissenter seemed to him identical with choosing God instead of
mammon. That race of Dissenters is extinct in these days, when opinion
has got far ahead of feeling, and every chapel-going youth can fill our
ears with the advantages of the Voluntary system, the corruptions of a
State Church, and the Scriptural evidence that the first Christians were
Congregationalists. Mr. Jerome knew nothing of this theoretic basis for
Dissent, and in the utmost extent of his polemical discussion he had not
gone further than to question whether a Christian man was bound in
conscience to distinguish Christmas and Easter by any peculiar observance
beyond the eating of mince-pies and cheese-cakes. It seemed to him that
all seasons were alike good for thanking God, departing from evil and
doing well, whereas it might be desirable to restrict the period for
indulging in unwholesome forms of pastry. Mr. Jerome’s dissent being of
this simple, non-polemical kind, it is easy to understand that the report
he heard of Mr. Tryan as a good man and a powerful preacher, who was
stirring the hearts of the people, had been enough to attract him to the
Paddiford Church, and that having felt himself more edified there than he
had of late been under Mr. Stickney’s discourses at Salem, he had driven
thither repeatedly in the Sunday afternoons, and had sought an
opportunity of making Mr. Tryan’s acquaintance. The evening lecture was a
subject of warm interest with him, and the opposition Mr. Tryan met with
gave that interest a strong tinge of partisanship; for there was a store
of irascibility in Mr. Jerome’s nature which must find a vent somewhere,
and in so kindly and upright a man could only find it in indignation
against those whom he held to be enemies of truth and goodness. Mr. Tryan
had not hitherto been to the White House, but yesterday, meeting Mr.
Jerome in the street, he had at once accepted the invitation to tea,
saying there was something he wished to talk about. He appeared worn and
fatigued now, and after shaking hands with Mrs. Jerome, threw himself
into a chair and looked out on the pretty garden with an air of relief.
Public-domain text, read in full here on John Shaqi.
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