Clergy -- Fiction; England -- Social life and customs -- 19th century -- Fiction
Mr. Bates was by no means an average person, to be passed without special
notice. He was a sturdy Yorkshireman, approaching forty, whose face
Nature seemed to have coloured when she was in a hurry, and had no time
to attend to _nuances_, for every inch of him visible above his neckcloth
was of one impartial redness; so that when he was at some distance your
imagination was at liberty to place his lips anywhere between his nose
and chin. Seen closer, his lips were discerned to be of a peculiar cut,
and I fancy this had something to do with the peculiarity of his dialect,
which, as we shall see, was individual rather than provincial. Mr. Bates
was further distinguished from the common herd by a perpetual blinking of
the eyes; and this, together with the red-rose tint of his complexion,
and a way he had of hanging his head forward, and rolling it from side to
side as he walked, gave him the air of a Bacchus in a blue apron, who, in
the present reduced circumstances of Olympus, had taken to the management
of his own vines. Yet, as gluttons are often thin, so sober men are often
rubicund; and Mr. Bates was sober, with that manly, British,
churchman-like sobriety which can carry a few glasses of grog without any
perceptible clarification of ideas.
‘Dang my boottons!’ observed Mr. Bates, who, at the conclusion of Mrs.
Sharp’s narrative, felt himself urged to his strongest interjection,
‘it’s what I shouldn’t ha’ looked for from Sir Cristhifer an’ my ledy, to
bring a furrin child into the coonthry; an’ depend on’t, whether you an’
me lives to see’t or noo, it’ll coom to soom harm. The first sitiation
iver I held--it was a hold hancient habbey, wi’ the biggest orchard o’
apples an’ pears you ever see--there was a French valet, an’ he stool
silk stoockins, an’ shirts, an’ rings, an’ iverythin’ he could ley his
hands on, an’ run awey at last wi’ th’ missis’s jewl-box. They’re all
alaike, them furriners. It roons i’ th’ blood.’
‘Well,’ said Mrs. Sharp, with the air of a person who held liberal views,
but knew where to draw the line, ‘I’m not a-going to defend the
furriners, for I’ve as good reason to know what they are as most folks,
an’ nobody’ll ever hear me say but what they’re next door to heathens,
and the hile they eat wi’ their victuals is enough to turn any
Christian’s stomach. But for all that--an’ for all as the trouble in
respect o’ washin’ and managin’ has fell upo’ me through the journey--I
can’t say but what I think as my Lady an’ Sir Cristifer’s done a right
thing by a hinnicent child as doesn’t know its right hand from its left,
i’ bringing it where it’ll learn to speak summat better nor gibberish,
and be brought up i’ the true religion. For as for them furrin churches
as Sir Cristifer is so unaccountable mad after, wi’ pictures o’ men an’
women a-showing themselves just for all the world as God made ’em. I
think, for my part, as it’s welly a sin to go into ’em.’
Public-domain text, read in full here on John Shaqi.
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