School educationMason, Charlotte M. (Charlotte Maria)
Philosophy
School education
Mason, Charlotte M. (Charlotte Maria)
Education -- Curricula; Education -- Philosophy
I hope the reader is not among the naughty children who read the fable
and skip the moral; for, whatever is to follow, is, in fact, the moral of
this pretty incident.
=How did the Girls get their Enthusiasm?=—What was it, we wonder, in
their school-books that these Swedish maidens found so exciting? There
is no hint of other than _school_ reading. In the first place we may
conclude it was _books_. The oral lesson for young children, the lecture
for older, had not been invented in the earlier years of the last
century. We use books in our schoolrooms; but one does not hear of wild
enthusiasm, ungovernable excitement, over the tabulated events of the
history books, the tabulated facts of the science primers. Those Swedish
girls must have used books of another sort; and it is to our interest to
find out of what sort. As records would be hard to come by, we must look
for information to the girls themselves; not that we can summon them to
give a direct answer, but if we can get at what _they_ were, we shall be
able to make a good guess at what should fire their souls.
=What manner of Book sustains the Life of Thought?=—The story discloses
no more than that they were intelligent girls, probably the children of
intelligent parents. But that is enough for our purpose. The question
resolves itself into—What manner of book will find its way with upheaving
effect into the mind of an intelligent boy or girl? We need not ask what
the girl or boy likes. _She_ very often likes the twaddle of goody-goody
story books, _he_ likes condiments, highly-spiced tales of adventure. We
are all capable of liking mental food of a poor quality and a titillating
nature; and possibly such food is good for us when our minds are in need
of an elbow-chair; but our spiritual life is sustained on other stuff,
whether we be boys or girls, men or women. By spiritual I mean that which
is not corporeal; and which, for convenience’ sake, we call by various
names—the life of thought, the life of feeling, the life of the soul.
It is curious how every inquiry, superficial as it may seem to
begin with, leads us to fundamental principles. This simple-seeming
question—what manner of school-books should our boys and girls use?—leads
us straight to one of the two great principles which bottom educational
thought.
Public-domain text, read in full here on John Shaqi.
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