=Chastity.=—For Chastity we can have no impulse higher than ‘Your bodies are the temples of the Holy Ghost’; but how inadequately do we present the thought! The inspiring ideas which should sustain all physical culture and training are very numerous, and teaching on such subjects as Chastity, Fortitude, Courage, Constancy, Prudence, Temperance, with the consideration of heroic examples, should strengthen the hands of parents and teachers for the better physical culture of their charges. Parents would do well to see to it that they turn out their children fit for service, not only by observing the necessary hygienic conditions, but by bringing their bodies under rule, training them in habits and inspiring them with the ideas of knightly service. CHAPTER XI SOME UNCONSIDERED ASPECTS OF INTELLECTUAL TRAINING =We are Law-abiding in Matters Physical and Moral.=—We all recognise that we are under the reign of law so far as our bodies go. We know that ‘put your finger in the fire and it will be burnt,’ ‘sit in a draught and you will catch cold,’ ‘live a vigorous and temperate life and health will be your reward.’ That law attends our steps with its penalties and rewards in all matters physical we know very well. Some of us go further and have a personal sense of the Lawgiver in matters of sickness and health. In sickness especially we feel that God is dealing with us, and we endeavour to lay ourselves open to the lesson of the hour. In moral matters, too, we live under the law. We may forget ourselves, but we have compunctions and are aware of penalties. =Not so in Matters Intellectual.=—But in matters intellectual we are disposed to stand upon our rights. Here we recognise no authority, abide by no law. Every man is free to his own opinion, however casually formed. Every man kindles his own ‘lights,’ and thinks that no more is expected of him than to live up to those lights. In fact our attitude with regard to our own intellectual processes leads to that disturbing sense of duality which causes the shipwreck of many lives, the distressing unrest of others, and the easy drifting of many more. Our thinking is not a separate thing from our conduct and our prayers, or even from our bodily well-being. Man is not several entities. He is one spirit (visibly expressed in bodily form), with many powers. He can work and love and pray and live righteously, but all these are the outcome of the manner of thoughts he thinks.