Schools of Gaul in the last century of the Western Empire : $b A study of pagan and Christian education in the last century of the Western empireHaarhoff, T. J. (Theodore Johannes)
History
Schools of Gaul in the last century of the Western Empire : $b A study of pagan and Christian education in the last century of the Western empire
Haarhoff, T. J. (Theodore Johannes)
Education, Ancient -- France; Gaul -- History -- 58 B.C.-511 A.D.
‘Masters and teachers must show excellence first, in character, and
then, in eloquence. But, since I cannot be present in person at every
city, I command that all who wish to teach should not rashly and hastily
leap into this profession, but only when their order has judged them fit
and the unanimous vote of the best citizens has gained them a decree of
the curials. This decree will be referred to me for consideration, so
that the teachers may approach their work of public education with the
higher honour of our approval.’[816] This moral emphasis is repeated in a
decree of Valentinian and Valens: ‘si qui erudiendis adulescentibus _vita
pariter et facundia idoneus erit_.’[817]
From pupil to teacher, from teacher to civil servant or imperial
dignitary, the emperor’s influence was paramount. He decreed when studies
must cease, and how they must be conducted; it was he who fostered
the schools, and from him needy children received financial support.
The institution of the ‘alimenta’ is said to be as old as Ptolemy,
the founder of the Alexandrian library;[818] and we read that Nerva,
like Augustus,[819] reared children at the public expense,[820] and
that Trajan (as is proved by two famous inscriptions)[821] and Hadrian
followed his example.[822] These ‘alimenta’, which had originally been
instituted as a measure against the decreasing birth-rate, were fully
organized in the early empire, but dwindled as financial difficulties
grew.[823] Yet we find Constantine passing laws about the support of
children which probably remained in force at least until the end of the
fourth century. ‘Officium tuum’ is his mandate to the Praetorian Prefect,
‘haec cura praestringat ut si quis parens adferat subolem, quam pro
paupertate educare non possit, nec in alimentis nec in veste impertienda
tardetur ... ad quam rem et fiscum nostrum et rem privatam indiscreta
iussimus praebere obsequia.’[824] Again, in 322, there is a similar law,
this time specially intended for provincials: ‘Quiquis igitur huiusmodi
reperietur qui nulla rei familiaris substantia fultus est, quique
liberos suos aegre ac difficile sustentet, per fiscum nostrum ... stipem
necessariam largiantur....’[825] As far as actual schooling is concerned,
this kind of imperial support, being intended for the relief of the lower
classes, applied only to elementary education.
Public-domain text, read in full here on John Shaqi.
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