Schools of Gaul in the last century of the Western Empire : $b A study of pagan and Christian education in the last century of the Western empireHaarhoff, T. J. (Theodore Johannes)
History
Schools of Gaul in the last century of the Western Empire : $b A study of pagan and Christian education in the last century of the Western empire
Haarhoff, T. J. (Theodore Johannes)
Education, Ancient -- France; Gaul -- History -- 58 B.C.-511 A.D.
[983] Hilar. Pict., Migne, ix. 502.
[984] Aug. _Confess._ i. 16; Migne, _Pat. Lat._ lxxxiii. 685.
[985]
Non vitium nostrum est? Paulo et Salamone relicto
quod Maro cantatur Phoenissae et Naso Corinnae,
quod plausum accipiunt lyra Flacci aut scena Terenti?
nos horum, nos causa sumus: nos turpiter istis
nutrimenta damus flammis.—Migne, lxi. 970.
[986]
Nunc alia mentem vis agit, maior deus
...
vacare vanis, otio aut negotio,
et fabulosis litteris
vetat....—_Ep._ xxxi. 29 ff.
[987] Ibid. 37 ff.
[988] See Ozanam, _op. cit._, i. 87 ff.
[989] Pacatus, _Pan. on Theod._, § 42, A.D. 389.
[990] Cf. vii. 13; vi. 3, 9; v. 13; ix. 10, 16, 20, &c.
[991] _Pro Saltatoribus_, 18, Libanius, ed. Foerster.
[992] Cf. Keil, _Gram. Lat._, _passim_. The authority, not the truth, of
a dogma is the main point to the grammarian.
[993] e.g. Macrobius’s _Saturnalia_ is an example of what a youth’s
education should be. All kinds of subjects are treated, but Christianity
is not once mentioned. Symmachus and Capella, both representative of
culture in their day, are silent about Christianity. There was always
the suspicion, even between two contending Christians, that the other
might not have had the rhetorical or philosophical training necessary
for argument. Cf. Jerome to Vigilantius: ‘Scilicet et gloriari cupis ...
me non potuisse respondere eloquentiae tuae et acumen in te Chrysippi
formidasse’ (Migne, xxii. 604).
[994] _De Reditu_, i. 440.
[995] Ibid. 443.
[996] Ibid. 521.
[997] _Ep._ lxi. 3; _Ep._ 1. 2.
[998] _Ep._ lii. 9. Cf. _Ep._ lvii. 12 ‘qui sermone se dicit imitari
apostolos, prius imitetur in vita’.
[999] ‘Sancta rusticitas solum sibi prodest et, quantum aedificat ex
vitae merito ecclesiam Christi, tantum nocet si destruentibus non
resistat’, _Ep._ liii. 3.
[1000] Rocafort, _De Paul. Pell. vita et carm._, p. 75. Cf. Ozanam,
_Hist. of Civilization in Fifth Cent._, i. 233.
[1001] Sedul. _Carm. Pasch._, Dedicatio, Migne, xix. 538.
[1002] Socrates, _Hist. Eccles._ iii. 16; Migne, _Pat. Graeca_, lxvii.
418; Sozomen, v. 18; Migne, _Pat. Graeca_, lxvii. 1270.
[1003] _De Gallorum oratorio ingenio_, 93.
[1004] _Ep._ xxxi. 22 ff.
[1005] ‘Cumque in primis partibus vincas alios, in penultimis te ipsum
superas ... et cum Tulliana luceat (_sc._ genus eloquii) puritate,
crebrum est in sententiis’, _Ep._ lviii, Migne xxii. 584.
[1006] e.g. Jerome made his monks copy Cicero.
[1007] Ozanam, _op. cit._, i. 27. Cf. his plea for using the pagan
writings, _Ep._ lxx, Migne xxii. 665 ‘Quis enim ignorat et in Moyse et in
Prophetarum voluminibus quaedam assumpta de Gentilium libris’.
[1008] Cf. the fifth-century compilation ‘collatio legum Mosaicarum et
Romanarum’.
[1009] _Kloster- u. Rhetorenschulen_, p. 54.
[1010] _Maxima Bibliotheca Patrum_, vol. viii, p. 840. _Homiliae_, 20
‘negociatores, qui cum litteras non noverint, requirunt sibi mercenarios
litteratos’.
[1011] Sid. _Ep._ iv. 25.
[1012] _Ep._ vii. 9.
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