Schools of Gaul in the last century of the Western Empire : $b A study of pagan and Christian education in the last century of the Western empireHaarhoff, T. J. (Theodore Johannes)
History
Schools of Gaul in the last century of the Western Empire : $b A study of pagan and Christian education in the last century of the Western empire
Haarhoff, T. J. (Theodore Johannes)
Education, Ancient -- France; Gaul -- History -- 58 B.C.-511 A.D.
[1368] Salvian, _De Gub._ v. 24 ‘De Bagaudis nunc mihi sermo est qui
per malos iudices et cruentos spoliati afflicti necati, postquam ius
Romanae libertatis omiserant, etiam honorem Romani nominis perdiderunt
... vocamus rebelles, vocamus perditos quos esse compulimus criminosos’.
Salvian was a preacher and loved vividness. But, as Hodgkin remarks
(I. i. 2, pp. 920 ff.), he was a truthful man, and had an enthusiasm
for justice, and as such he saw that there was much to be said on the
anti-Roman side. Cf. ‘... inciperent esse quasi barbari, quia non
permittebantur esse Romani’.
[1369] Pichon, _Études sur la Litt. lat._ i. 55.
[1370] Sidon. _Ep._ ii. 10. 1; iv. 17. 2.
[1371] Letter to Philip, 5, 10; Murray, _Religio Grammatici_, p. 18.
[1372] ‘Der Endzweck der Wissenschaften ist Wahrheit. Wahrheit ist der
Seele nothwendig, und es wird Tyrannei, ihr in Befriedigung dieses
wesentlichen Bedürfnisses den geringsten Zwang anzuthun.’
[1373] ‘Et ideo ego adolescentulos existimo in scholis stultissimos
fieri, quia nihil ex iis quae in usu habemus aut audiunt aut vident’,
_Satyr._ i. 1 and 2.
[1374] Aphthon. _Progym._ 4. 10.
[1375] Ibid. 7.
[1376] Ibid. 12.
[1377] _Ep._ xxii.
[1378] _Ep._ xiii. 6 ff.
[1379] _Ep._ xv. 24 ff. Cf. his trifling with Greek words, _Ep._ viii.
[1380] _Ep._ viii. 11. 5.
[1381] _Ep._ ix. 14. 4.
[1382] _Ep._ ix. 7. 2.
[1383] Professores, Epitaphia, Ludus, Caesares, Periochae, &c.
[1384] Eclogae, Cupido, Technopaegnion, Griphus, Cento, &c.
[1385] Cf. Sid. _Ep._ iv. 22. 2 ‘et ego Plinio discipulus assurgo’.
[1386] _Ep._ i. 1. 2.
[1387] Cf. Baret’s ed., p. 115.
[1388] _Ep._ iv. 3. 3.
[1389] _Ep._ iv. 22. 6.
[1390] ‘Quisquis enim recentiorum aliquid dignum memoria scriptitavit,
non et ipse novitios legit. Illi ergo reventilandi memoriaeque mandandi
sunt de quibus isti potuere proficere quos miramur’, _Ep. Posterior_
(_Corp. Scriptt. Eccles. Lat._, vol. x, p. 206).
[1391] See especially Brandt, _Eumenius von Augustodunum_, pp. 18, 19.
Cf. Pichon, _Études sur la Litt. lat._ i. 36 ff.
[1392] It must be remembered, however, that the ‘litterati’ of the day
very often posed as familiar with authors whom they only knew from
extracts or anthologies. The rarer authors here prescribed were known,
probably, only in this superficial way.
[1393] Cf. Wackernagel in _Kultur der Gegenwart_, i. 8. 389.
[1394] Jer. _Ep._ 125. 6.
[1395] Sidonius gives as the special mark of the grammarian his love of
rule (_regulare_), _Ep._ iv. 1. 2.
[1396] ‘Ambrosio et Beato’ (_Corp. Scriptt. Eccles. Lat._, vol. vi, p.
408).
[1397] Cf. Aulus Gellius, N. A. i. 6. 4 ‘Rhetori concessum est sententiis
uti falsis, audacibus, versutis, subdolis, captiosis, si veri modo
similes sint....’
[1398] Ozanam, _Hist. of Civil. in the Fifth Century_, i. 3.
[1399] Cf. Rocafort, _Paulin de Pella_, p. xl; Ebert, _Geschichte der
Litteratur des Mittelalters_, p. 409.
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