Schools of Hellas: An Essay on the Practice and Theory of Ancient Greek Education from 600 to 300 B. C.Freeman, Kenneth J. (Kenneth John)
History
Schools of Hellas: An Essay on the Practice and Theory of Ancient Greek Education from 600 to 300 B. C.
Freeman, Kenneth J. (Kenneth John)
Education, Greek
It cannot reasonably be doubted that in the maritime states a large
proportion of the boys, at any rate of the lower classes, were taught
to _row_, since each trireme required a crew of 200, nearly all of
whom had to use the oar. In the good old days, according to
the _Wasps_, the main object was to be a good oar,[479] and
rowing-blisters were a sign of patriotism.[480] In an emergency, the
Athenians could make the whole citizen force under a certain age
embark on the fleet and could win a victory with these rowers; this
would have been impossible if the average citizen had been ignorant of
rowing.[481] On such occasions many even of the Hippeis embarked:
Aristophanes jestingly asserts that in an expedition to Korinth the
horses tried also, shouting, “Gee-ho, put your backs into it. Do more
work, Dobbin.”[482] Before the close of the war,[483] Charon, the
ferryman of Styx, assuming that every Hellene knows the way to row,
makes the souls of the departed row themselves across. Boat-races were
certainly known at this period. A client of Lusias asserts that he has
won a race with a trireme off Cape Sounion.[484] Probably the
trierarchoi, the rich men appointed to fit out the State navy, either
voluntarily or by regular custom, made the ships race one another.
Thus the races would be as much inter-tribal contests as the
dithyrambs or torch-races. Two crews of the epheboi of a later date
used to race in the two sacred triremes. The vessels sailing out for
the Sicilian expedition raced as far as Aigina.[485] A fragment of
Plato the comic poet[486] refers to similar contests:
Thy high-heaped tomb on this fair promontory
Shall take the greetings of our far-flung fleets,
And watch the merchants sailing out and in,
And be spectator when the galleons race.
EXCURSUS I
The “gumnasiarchoi” have created some confusion among those who have
discussed Attic ways. Some authorities would make them rich men
performing a “leitourgia” and holding a similar position to the
trierarchoi and choregoi: others make them officials appointed to
superintend the gymnasia.
Public-domain text, read in full here on John Shaqi.
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