Schools of Hellas: An Essay on the Practice and Theory of Ancient Greek Education from 600 to 300 B. C.Freeman, Kenneth J. (Kenneth John)
History
Schools of Hellas: An Essay on the Practice and Theory of Ancient Greek Education from 600 to 300 B. C.
Freeman, Kenneth J. (Kenneth John)
Education, Greek
Thus Hellenic education was not intended to produce professional
knowledge of a single subject; such technical instruction was deemed
unworthy of the name of education, and was excluded from the schools.
The subjects studied were for the most part a means, not an end. Just
as a walk is sometimes taken not for the sake of reaching any
particular place, but in order to keep the muscles of the body in good
condition, so education in Hellas was meant to develop and exercise
the muscles of mind, imagination, and character, not to inculcate
so-called “useful” information. The literature read at school was
imaginative poetry, like that of Homer or Simonides, not the practical
prose treatises upon Agriculture and Economics which utilitarian
motives would have demanded. For the poetry was both attractive to the
boys and improving for their characters, while the handbooks, however
excellent, only enhanced their financial prospects. The immediate
future of the individual boy may, it is true, depend somewhat largely
upon the utilitarian knowledge which he has learnt at school, although
a sound education in the Hellenic sense of the word will prove more
advantageous to him in the long run; but the future of a State depends
upon the character of its citizens. Thus a truly national education
like that of Sparta or of Athens seeks to train the characters of the
future citizens; having formed their characters, it leaves them with
well-justified confidence to gain what technical instruction they need
for themselves. At a national crisis it was not skill in trade or
profession, not good cobbling, nor good weaving, that Athens required
of her citizens; but pluck, energy, self-sacrifice, obedience, and
loyalty. Money was, it is true, required for building the triremes and
for fortifying the city: it was therefore well that Athenian trade and
manufactures should prosper. But Athens recognised, and rightly, that
her financial resources would be better served if she trained her boys
to be industrious and thrifty and ascetic, if she made it repugnant to
their taste to fling their money away upon luxury and self-indulgence,
than if she founded the finest system of technical instruction
possible.
Public-domain text, read in full here on John Shaqi.
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