Schools of Hellas: An Essay on the Practice and Theory of Ancient Greek Education from 600 to 300 B. C.Freeman, Kenneth J. (Kenneth John)
History
Schools of Hellas: An Essay on the Practice and Theory of Ancient Greek Education from 600 to 300 B. C.
Freeman, Kenneth J. (Kenneth John)
Education, Greek
[142] See Petit, _Leges Atticae_, ii. 4, compiled with great
ingenuity out of many authors. Hence the proverbs ὁ μήτε
νεῖν μήτε γράμματα ἐπιστάμενος [ho mête nein mête grammata
epistamenos], of utter dunce, and πρῶτον κολυμβᾶν δεύτερον
δὲ γράμματα [prôton kolymban deuteron de grammata]. The
spelling-riddles of the tragedians imply a whole nation
interested in spelling.
[143] Plato, _Kriton_, 50 D.
[144] Aristophanes, _Knights_, 189.
[145] _Ibid._ 1235-1239.
[146] _Ibid._ 987-996.
[147] [Plato] _Theages_, 122 E.
[148] Plato, _Alkibiades_, i. 122 B. The Athenian State,
however, from the time of Solon onwards, supported and
educated at public expense the sons of those who fell in
battle. The endowed systems in Teos and at Delphoi belong to
the third century; it is impossible to say whether such
existed earlier.
[149] Xen. _Mem._ ii. 2. 6.
[150] [Xen.] _Constit. of Athens_, ii. 10.
[151] Plutarch, _Alkib._ 3; Plato, _Charmides_, 153 A.
[152] _C.I.A._ ii. 1. 444, 445, 446.
[153] See Excursus on γυμνιασιαρχοί [gymniasiarchoi].
[154] He could, and had to, use compulsion in collecting
boys. This suggests that a parent could always, if he
wished, get this free education for his son.
[155] This rule fell into abeyance.
[156] Dem. _against Boiot._ 1001.
[157] [Xen.] _Constit. of Athens_, i. 13.
[158] On the strength of the passages quoted from the law,
and from Demosthenes, and of Aristophanes, _Clouds_, 964,
some have maintained a theory that the Athenian tribes
provided free education in dancing, and perhaps in other
subjects, to all free boys, exclusive of competitions. But
the quotation in Aischines, except for the actual law, which
is a later interpolation, certainly refers only to the
choregoi, and the passage in Demosthenes is concerned only
with chorus-dancing for competitions. In Aristophanes the
boys of the same neighbourhood naturally attend the same
school, that is all.
[159] Plut. _Themist._ 10.
[160] Ael. _Var. Hist._ vii. 15.
[161] Diod. Sic. xii. 42.
[162] Probably lived _circa_ 500 B.C.
[163] Plato, _Tim._ 21 B.
[164] Böckh, 3088.
[165] _Ibid._ 2214. I have omitted patronymics.
[166] _C.I.G. Boeot._ 1760-1766.
[167] Böckh, 232, 245.
[168] Pind. _Nem._ vii.
[169] Bacchul. xiii., Pind. _Nem._ v.
[170] Wrestling, Pind. _Nem._ iv., vi.
[171] _Anthol._ ed. Jacobs, vi. 308.
[172] Sometimes earlier. Plato, _Protag._ 325 C.
[173] Elderly, as in the picture of Medeia and her children
given in Smith’s _Smaller Classical Dictionary_ under
“Medea,” and on Douris’ Kulix, Plates I. A and I. B (if
those are paidagogoi), and on other vases.
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