So it is in the treatment of their children. Punishment for wrong-doing
is almost unheard of, and as for striking a male child, all would
recoil from such a thought with horror. The male child, and especially
the heir, is a prince in his own family circle. Everything is deferred
to his wishes unless he can be persuaded to surrender it. With female
children it is different. They must submit to every act of tyranny on
the part of their brothers at once, or feel the weight of a parent's
hand. Nothing would seem more abhorrent to an Esquimau mind than the
thought of striking a man or boy; but to strike a woman or girl is, on
the contrary, quite proper, and, indeed, laudable. And when one of
those powerful savages strikes his wife it is no gentle love tap, but a
blow that might stagger a pugilist. I remember once seeing an Esquimau
for whom I entertained the greatest respect, strike his gentle and
affectionate young wife, the mother of two fine children. He struck her
upon the head with an an-out-ah (a stick made for beating the snow off
of fur clothing, and in form and weight like a policeman's club). Two
blows fell in quick succession upon that devoted head, and made the
igloo ring again. I was undressed and in my sleeping bag at the time,
but it was with the greatest difficulty that I could restrain myself
from jumping up and interfering to prevent the outrage. It required all
the nerve I could muster. I thought I would never respect my friend
again; but after a while I began to look upon it more calmly, and in
the light of his early training and daily experience for years and
years I thought better of him, though not of the act.
They say it is a proper thing to whip women, "it makes them good," and
they might add, "it is so perfectly safe". I have often talked with
them about it and tried to explain that it was regarded by white people
as cowardly to strike a defenceless creature, but this was utterly
beyond their comprehension. They could understand that it would be
wrong to strike a male, but a female--that was an entirely different
thing. Their system of government in regard to both families and
communities seems to produce good results. Children are obedient and
attentive to their parents, either natural or adopted, and there is but
little occasion for governmental interference in the concerns of the
people.
Public-domain text, read in full here on John Shaqi.
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