Instances of polygamy are not so common among the Netchillik nation,
for the reason, it is said by the tribes in their vicinity, that they
have a custom that prevents the accumulation of women to be taken care
of. Their neighbors say that they kill their female babes as soon as
born. The first is usually allowed to live, and one other may stand
some chance, but that ends the matter. I cannot vouch for the truth of
the assertion from my personal knowledge. I can only say that there
were more unmarried young men among the Netchilliks and Ookjooliks whom
we met than in any other tribe, and but few men with two wives. Among
the children there were plenty of boys and but few girls. I understand
that the mothers often would be willing to rear their daughters; but
the fathers, who have supreme control in their families, insist upon
getting rid of useless mouths and choke their infant babes to death,
the mothers readily acquiescing. Equeesik, one of our hunters on the
sledge journey, who is himself a Netchillik, denies this charge of
female Herodism. He told me that it used to be the custom with his
people, or some of them at any rate, but that they do not do so any
more. I know he has two daughters, one of which was born within a few
days' march of Depot Island, on our return trip, and has no son.
The custom of giving away their children is very common among all
tribes, and a young wife who loses her first-born has seldom any
difficulty in getting a substitute from some one better supplied.
Infants are never weaned. I have seen children four and five years old
playing, out doors, stop once in a while to run in to their mothers,
and cry until they received their milk.
There is very little regard for life manifested by any of the
Esquimaux. Several instances of sudden and strange deaths occurred
among the infant children at Depot Island and vicinity while we were
encamped there. If it were a male child that died, it occasioned some
regret, but if it were a female it was considered all right. Even if it
were well known that an Inuit had murdered his child, or had killed any
one else in cold blood, nothing would be done about it, except that the
relatives of a murdered man would probably ask to be paid for the
slaughter, and if the request were complied with, that would set the
matter at rest. Should it not be complied with, the probability is that
the sons or brothers of the victim would embrace some opportunity to
kill the murderer and give rise for a demand of payment from the family
of the slain murderer, and in case of non-fulfilment a vendetta be
established, as is the case now in the tribe that dwells on the coast
of Baffin's Bay, near the entrance to Eclipse Sound.
Public-domain text, read in full here on John Shaqi.
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